「Four tenet systems 四部宗義」修訂間的差異
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'''Four tenet systems''' — in the Indian [[Mahayana]] Buddhist monasteries, such as [[Nalanda]], monks studied four systems of Buddhist tenets. These systems are: | '''Four tenet systems''' — in the Indian [[Mahayana]] Buddhist monasteries, such as [[Nalanda]], monks studied four systems of Buddhist tenets. These systems are: | ||
| − | #[[Vaibhashika]] | + | #[[Vaibhashika]] 毗婆沙宗 |
| − | #[[Sautrantika]] | + | #[[Sautrantika]] 經部宗 |
| − | #[[Chittamatra]] | + | #[[Chittamatra]] 唯識宗 |
| − | #[[Madhyamika]] | + | #[[Madhyamika]] 中觀宗 |
| − | The Tibetans have followed this custom, but have made further subdivisions within these four systems. For example, within Madhyamaka, they have differentiated [[Svatantrika]] Madhyamaka from [[Prasangika]] Madhyamaka. Within Svatantrika Madhyamaka, the [[Gelug]] school has further classified Indian authors as Yogachara Svatantrika or Sautrantika Svatantrika. The various non-Gelug schools have subdivided Madhyamaka in yet other ways. | + | The Tibetans have followed this custom, but have made further subdivisions within these four systems. For example, within Madhyamaka, they have differentiated [[Svatantrika]] 自續派 Madhyamaka from [[Prasangika]] 應成派 Madhyamaka. Within Svatantrika Madhyamaka, the [[Gelug]] school has further classified Indian authors as Yogachara Svatantrika or Sautrantika Svatantrika. The various non-Gelug schools have subdivided Madhyamaka in yet other ways. |
==Major Authors and Texts== | ==Major Authors and Texts== | ||
於 2022年8月4日 (四) 20:28 的最新修訂
Four tenet systems — in the Indian Mahayana Buddhist monasteries, such as Nalanda, monks studied four systems of Buddhist tenets. These systems are:
- Vaibhashika 毗婆沙宗
- Sautrantika 經部宗
- Chittamatra 唯識宗
- Madhyamika 中觀宗
The Tibetans have followed this custom, but have made further subdivisions within these four systems. For example, within Madhyamaka, they have differentiated Svatantrika 自續派 Madhyamaka from Prasangika 應成派 Madhyamaka. Within Svatantrika Madhyamaka, the Gelug school has further classified Indian authors as Yogachara Svatantrika or Sautrantika Svatantrika. The various non-Gelug schools have subdivided Madhyamaka in yet other ways.
目錄
Major Authors and Texts
Vaibhashika
- Vasubandhu (400-480)
Sautrantika
- Dignaga (circa 6th century)
- Dharmakirti (7th Century)
- Seven Treatises on Valid Cognition – a detailed commentary on the work of Dignaga
Chittamatra (or Yogachara)
Madhyamaka
- Nagarjuna (circa 150-250)
Two Divisions of Madhyamaka
Svatantrika-Madhyamaka is studied in general in the context of far-reaching discriminating awareness (Wyl. phar-phyin, Skt. prajnaparamita, perfection of wisdom), as formulated by Maitreya.
Prasangika-Madhyamaka is studied primarily through the works of Chandrakirti (Zla-ba grags-pa), Aryadeva (‘Phags-pa lha), Shantideva (Zhi-ba lha), and Buddhapalita (Sang-rgyas bskyangs).
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- Madhyamakavatara – A supplement to Nagarjuna’s Mulamadhyamaka-karika
- Prasannapada – A detailed commentary on Nagarjuna’s Mulamadhyamaka-karika
- Mulamadhyamaka-vrtti-buddhapalita – a commentary to Nagarjuna’s Mulamadhyamaka-karika
Other proponents of this tenet system are:
- Patsab Nyima Drak (1055-1145) – translated Chandrakirti into Tibetan
- Tsongkhapa (1357-1419) – wrote a commentary on the Madhyamakavatara
The Two Divisions of Svatantrika-Madhyamaka
Yogachara-Svatantrika is studied through the works of Shantarakshita and his disciples, Kamalashila and Haribhadra.
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- Stages of Meditation
- Illumination for the Middle Way (Wyl. dBu-ma snang-ba, Skt. Madhyamaka-aloka)
- Sphutartha – a commentary to Maitreya’s “Ornament of Realizations”
Other proponents of this tenet system are:
- Ngok Loden Sherab (1059-1109)
- Chapa Chökyi Sengé (1109-1169) – composed the first Tibetan summary of of Dharmakirti’s thought.
- Dharmapala
- Mipham Rinpoche
- Words to Delight My Teacher Manjughosha - a commentary on Shantarakshita’s Madhyamakalankara
Sautrantika-Svatantrika
-
- Madhyamaka-hrdaya
- Tarkajvala (Wyl. rTog-ge ‘bar-ba), Blaze of Reasoning; an autocommentary on Madhyamaka-hrdaya
Teachings Given to the Rigpa Sangha
- Allan Wallace, Dzogchen Beara, Rigpa Shedra, 2003
Further Reading
- Khenpo Tsultrim Gyamtso Rinpoche, Progressive Stages of Meditation on Emptiness, translated and arranged by Shenpen Hookham (Ithaca NY: Snow Lion Publications 2000).
- Andy Karr, Contemplating Reality: A Practitioner's Guide to the View in Indo-Tibetan Buddhism (Boston: Shambhala, 2007).
- For a short, easy-to-understand explanation of the views of the four schools see: Appendix 11. The Four Schools of Buddhist Philosophy, pp.197-200 in The Light of Wisdom Volume 1. Root text by Padmasambhava and commentary by Jamgön Kongtrül the Great. Published by Shambhala Publications ISBN 0-87773-566-2
