「Miraculous displays of the four ways of training 四種調伏」修訂間的差異

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The '''miraculous displays of the four ways of training''' ([[Wyl.]] ''<nowiki>'dul ba bzhi</nowiki>'') are the dominion of [[nirmanakaya]]s. They are:
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The '''miraculous displays of the four ways of training'''四種調伏 ([[Wyl.]] ''<nowiki>'dul ba bzhi</nowiki>'') are the dominion of [[nirmanakaya]]s.化身佛的教化方式。 They are:
 
#To train beings through the perfect deeds of their Body endowed with great merit, such as the [[twelve deeds]] (''mdzad pa bcu gnyis'').
 
#To train beings through the perfect deeds of their Body endowed with great merit, such as the [[twelve deeds]] (''mdzad pa bcu gnyis'').
 
#Training beings with their Mind endowed with the direct perception of the great clear perceptions. They are the [[six clear perceptions]] (''mngon shes drug'').
 
#Training beings with their Mind endowed with the direct perception of the great clear perceptions. They are the [[six clear perceptions]] (''mngon shes drug'').

於 2021年1月26日 (二) 14:15 的最新修訂

The miraculous displays of the four ways of training四種調伏 (Wyl. 'dul ba bzhi) are the dominion of nirmanakayas.化身佛的教化方式。 They are:

  1. To train beings through the perfect deeds of their Body endowed with great merit, such as the twelve deeds (mdzad pa bcu gnyis).
  2. Training beings with their Mind endowed with the direct perception of the great clear perceptions. They are the six clear perceptions (mngon shes drug).
  3. Training beings through the great magical displays of their inconceivable Qualities and Activities. These are the various magical displays of actions with three secrets (Wyl. gsang gsum)—Body, Speech and Mind.
  4. Training through their Speech teaching the five vehicles, or their Speech teaching the Mahayana.[1]

Sources and References

  1. From Jokyab's Zindri on Lamrim Yeshe Nyingpo, p.36-37.