「Semo Pema Yudron 瑟嫫．貝瑪．玉準」修訂間的差異
跳至導覽
跳至搜尋
SSTC Natalie（對話 | 貢獻） |
SSTC Natalie（對話 | 貢獻） （新增中文翻譯） |
||
| 行 1： | 行 1： | ||
[[Image: Semo Pema Yudron La.jpg|frame| Semo Pema Yudron]] | [[Image: Semo Pema Yudron La.jpg|frame| Semo Pema Yudron]] | ||
'''Semo Pema Yudrön''' (Tib. སྲས་མོ་པདྨ་གཡུ་སྒྲོན; [[Wyl.]] ''sras mo pad+ma g.yu sgron''), ‘Lotus of Turquoise Light’, is a daughter of [[Dudjom Rinpoche]] and [[Sangyum Kusho Tseten Yudron]]. | '''Semo Pema Yudrön''' (Tib. སྲས་མོ་པདྨ་གཡུ་སྒྲོན; [[Wyl.]] ''sras mo pad+ma g.yu sgron''), ‘Lotus of Turquoise Light’, is a daughter of [[Dudjom Rinpoche]] and [[Sangyum Kusho Tseten Yudron]]. | ||
| + | |||
| + | 瑟嫫．貝瑪．玉準，「綠松石光之蓮花」，為敦珠仁波切和桑嫞．辜秀．澤登．玉準所生之女。 | ||
| + | |||
According to [[Thinley Norbu Rinpoche]], “she looked like an angel princess just descending from heaven. I thought that if the drought of human aging did not exist, she would always be every hero’s heart-thief”.<Ref>Thinley Norbu, ''A Brief Fantasy History of an Himalayan'', Shambhala, 2014, page 12.</Ref> | According to [[Thinley Norbu Rinpoche]], “she looked like an angel princess just descending from heaven. I thought that if the drought of human aging did not exist, she would always be every hero’s heart-thief”.<Ref>Thinley Norbu, ''A Brief Fantasy History of an Himalayan'', Shambhala, 2014, page 12.</Ref> | ||
| + | |||
| + | 根據聽列諾布仁波切所說：「她看起來就像是剛從天上降臨的善良公主。我想假如人類衰老的問題並不存在，她肯定是每位英雄的心上人」。 | ||
==Notes== | ==Notes== | ||
於 2021年7月7日 (三) 17:00 的最新修訂
Semo Pema Yudron
Semo Pema Yudrön (Tib. སྲས་མོ་པདྨ་གཡུ་སྒྲོན; Wyl. sras mo pad+ma g.yu sgron), ‘Lotus of Turquoise Light’, is a daughter of Dudjom Rinpoche and Sangyum Kusho Tseten Yudron.
瑟嫫．貝瑪．玉準，「綠松石光之蓮花」，為敦珠仁波切和桑嫞．辜秀．澤登．玉準所生之女。
According to Thinley Norbu Rinpoche, “she looked like an angel princess just descending from heaven. I thought that if the drought of human aging did not exist, she would always be every hero’s heart-thief”.[1]
根據聽列諾布仁波切所說：「她看起來就像是剛從天上降臨的善良公主。我想假如人類衰老的問題並不存在，她肯定是每位英雄的心上人」。
Notes
- ↑ Thinley Norbu, A Brief Fantasy History of an Himalayan, Shambhala, 2014, page 12.
