「Five circumstantial advantages 五種他圓滿」修訂間的差異
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<noinclude>The '''five circumstantial advantages''' ([[Wyl.]] ''gzhan 'byor lnga''), half of the [[ten advantages]] of a precious human birth, are:</noinclude> | <noinclude>The '''five circumstantial advantages''' ([[Wyl.]] ''gzhan 'byor lnga''), half of the [[ten advantages]] of a precious human birth, are:</noinclude> | ||
− | + | ||
− | # a [[buddha]] has come | + | # 有佛出世 a [[buddha]] has come |
− | # he has taught the [[Dharma]] | + | # 佛已説法 he has taught the [[Dharma]] |
− | # the teachings have survived | + | # 教法住世 the teachings have survived |
− | # there are followers of the teachings | + | # 教導有人修持 there are followers of the teachings |
− | # there are favourable conditions for Dharma practice<noinclude> | + | # 環境利於修持 there are favourable conditions for Dharma practice<noinclude> |
+ | 或云:一、如來出世;二、佛已説法;三、佛法住世;四、自入聖教;五、師已攝受。 | ||
==Commentary== | ==Commentary== |
於 2022年4月30日 (六) 16:56 的最新修訂
The five circumstantial advantages (Wyl. gzhan 'byor lnga), half of the ten advantages of a precious human birth, are:
- 有佛出世 a buddha has come
- 佛已説法 he has taught the Dharma
- 教法住世 the teachings have survived
- 教導有人修持 there are followers of the teachings
- 環境利於修持 there are favourable conditions for Dharma practice
或云:一、如來出世;二、佛已説法;三、佛法住世;四、自入聖教;五、師已攝受。
Commentary
Chökyi Drakpa writes:
- For the five advantages due to circumstances to be present, a buddha must have come into the world, an event as rare as the appearance of an Udumbara flower; he must have taught the three wheels of Dharma; and the teachings must have survived without fading. There must be extraordinary friends who have embraced the teachings; and a master or a spiritual friend must have accepted you. These five are known as 'the five advantages due to circumstances'.