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[[Image:E Lama Pema Dorje.jpg|frame|Lama Pema Dorje Rinpoche]]

[[Image:E Lama Pema Dorje.jpg|frame|Lama Pema Dorje Rinpoche]]

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'''Lama Pema Dorje Rinpoche''' (b. 1942) was born into a yogi family named Jova, whose ancestors can be traced back to [[Milarepa]]'s paternal line. His father, Kathok Rigdzin Dorje Rinpoche, was a disciple of Taklung Gangshar Rinpoche and Taklung Chodung Rinpoche. From these two teachers, Rinpoche received the entire [[Longchen Nyingtik]] teachings, as well as the [[Machik Labdrön]] [[chö]] teachings. When he was twenty, he went to [[Mount Kailash]] for an extended retreat. After that he met [[Golok Serta Rinpoche]], a lineage holder of the first [[Dudjom Lingpa]]'s treasure teachings, from whom he received the main [[Tröma Nakmo]] practice which he continues to practise today. Afterward, he became a follower of the [[Dudjom Tersar]] lineage.  

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'''Lama Pema Dorje Rinpoche''' (b. 1942) was born into a yogi family named Jova, whose ancestors can be traced back to [[Milarepa]]'s paternal line. His father, Kathok Rigdzin Dorje Rinpoche, was a disciple of Taklung Gangshar Rinpoche and Taklung Chodung Rinpoche. From these two teachers, Rinpoche received the entire [[Longchen Nyingtik]] teachings, as well as the [[Machik Labdrön]] [[chö]] teachings. When he was twenty, he went to [[Mount Kailash]] for an extended retreat. After that he met [[Golok Serta Rinpoche]], a lineage holder of the first [[Dudjom Lingpa]]'s treasure teachings, from whom he received the main [[Tröma Nakmo]] practice which he continues to practise today. Afterward, he became a follower of the [[Dudjom Tersar]] lineage.

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喇嘛貝瑪多傑仁波切（1942-2018）出生在名為「就瓦」（Jova）的瑜珈士家族裡，其祖先可上溯至密勒日巴的父系。他的父親噶陀仁津多傑仁波切是伏藏師岡夏仁波切和伏藏師秋棟仁波切的弟子。他從這兩位上師，領受到龍欽寧體的完整教授和瑪吉拉準的斷法教授。二十歲時，他到岡底斯山進行長期閉關。之後遇到第一世敦珠林巴伏藏法的傳承持有者果洛色達仁波切，並從這位上師得到主要黑忿怒母的教授，持續修持至今。之後，則成為《敦珠新巖傳》的追隨者。

==Birth, Family and Recognition==

==Birth, Family and Recognition==

It is said that once, Lama Pema Dorje's mother dreamed of a clear and brilliant crystal pillar. At the same time her mind felt very pleasurable and her body felt great bliss. When she mentioned this dream to her husband, he said that this was a sign that they had conceived a boy. Therefore he gave the unborn infant a male name, Phagpa Dorje. Although some thought it might be a girl, he assured them it was a boy, which would be proven at childbirth. Lama Pema Dorje was accordingly born in 1942 on the banks of the Ganges River in Rishi Kesh, India. The infant was draped over by a long placenta, looking like he was wearing a meditation belt, which was considered a very auspicious sign.

It is said that once, Lama Pema Dorje's mother dreamed of a clear and brilliant crystal pillar. At the same time her mind felt very pleasurable and her body felt great bliss. When she mentioned this dream to her husband, he said that this was a sign that they had conceived a boy. Therefore he gave the unborn infant a male name, Phagpa Dorje. Although some thought it might be a girl, he assured them it was a boy, which would be proven at childbirth. Lama Pema Dorje was accordingly born in 1942 on the banks of the Ganges River in Rishi Kesh, India. The infant was draped over by a long placenta, looking like he was wearing a meditation belt, which was considered a very auspicious sign.

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據說，喇嘛貝瑪多傑的母親曾經夢到一個清晰明亮的水晶柱。她同時覺得非常愉悅，且身體感到大樂。當她告訴噶陀仁津多傑仁波切這個夢境時，他表示這是懷了男孩的徵兆。因此，他為這位尚未出世的嬰兒取了一個男生的名字—帕巴多傑。雖然有些人認為或許是懷了女孩，但他很確信是個男孩，況且出生時就可證明。貝瑪多傑仁波切於1942年初生於印度瑞詩凱斯的恆河畔。出生時身上裹覆一條長長的胎盤，像是穿戴著禪修帶一般，而這被認為是很吉祥的徵兆。

During childhood, Lama Pema Dorje always liked to be naked, disliking wearing clothes. He couldn't eat meat and also was disgusted by jerky hung in the house. Oral stories recounts that the first language spoken by the infant was Sanskrit and mantra sounds. This made him very different from other Tibetan children, and people didn't know if this was a good or bad sign. When Lama Pema Dorje was four years old, his father consulted with his guru, Golok Serta Rinpoche, who confirmed this as a good sign and said: "Your son is the reincarnation of an accomplished Indian Acharya." He then bestowed [[refuge]] vows on the boy and gave him a statue of [[Buddha Shakyamuni]] and a picture of a white umbrella, as a sign of his future activities to benefit beings. At this time he gave him the title of Acharya Tulku Pema Dorje. Later, when he was 21, Lama Pema Dorje Rinpoche was recognized by [[Chatral Rinpoche]] as the reincarnation of the Indian Mahasiddha [[Padampa Sangye]] .  

During childhood, Lama Pema Dorje always liked to be naked, disliking wearing clothes. He couldn't eat meat and also was disgusted by jerky hung in the house. Oral stories recounts that the first language spoken by the infant was Sanskrit and mantra sounds. This made him very different from other Tibetan children, and people didn't know if this was a good or bad sign. When Lama Pema Dorje was four years old, his father consulted with his guru, Golok Serta Rinpoche, who confirmed this as a good sign and said: "Your son is the reincarnation of an accomplished Indian Acharya." He then bestowed [[refuge]] vows on the boy and gave him a statue of [[Buddha Shakyamuni]] and a picture of a white umbrella, as a sign of his future activities to benefit beings. At this time he gave him the title of Acharya Tulku Pema Dorje. Later, when he was 21, Lama Pema Dorje Rinpoche was recognized by [[Chatral Rinpoche]] as the reincarnation of the Indian Mahasiddha [[Padampa Sangye]] .  

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喇嘛貝瑪多傑在孩童時期總喜歡赤身露體，而不喜歡穿衣服。他不能吃肉，也對掛在屋裡的肉乾感到噁心。關於他的口耳相傳故事記述道，這位嬰兒一開始說的話是梵文和咒語。這和其他西藏小孩非常不同，而人們並不曉得這個徵兆是好是壞。當喇嘛貝瑪多傑四歲時，他的父親請教自己的上師果洛色達仁波切，後者確認了這是好的徵兆，並說：「你的兒子是印度一位具成就之阿闍黎的轉世」。仁波切隨後為這個男孩授皈依戒，並給他一尊釋迦牟尼佛像，和一張象徵他未來利生事業的白傘蓋圖。當時，還給予了「阿闍黎祖古貝瑪多傑」這個頭銜。之後，21歲時，喇嘛貝瑪多傑仁波切由賈札．桑傑．多傑仁波切認證為印度大成就者帕當巴桑傑的轉世。

==Training==  

==Training==  

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