「Twenty-four great sacred places 二十四勝處」修訂間的差異
SSTC Serena（對話 | 貢獻） 小 （SSTC Serena 已移動頁面 Twenty-four great sacred places 二十四大聖地 至 Twenty-four great sacred places 二十四勝處） |
SSTC Serena（對話 | 貢獻） |
||
| 行 1： | 行 1： | ||
'''Twenty-four great sacred places''' ([[Wyl.]] ''gnas chen nyer bzhi'') | '''Twenty-four great sacred places''' ([[Wyl.]] ''gnas chen nyer bzhi'') | ||
| − | According to the ''[[Hevajra Tantra]]''<ref>see Snellgrove 1959, 1:70. Quoted in Matthieu Ricard, ''The Life of Shabkar'', p. 605.</ref> these are: | + | According to the ''[[Hevajra Tantra]]''<ref>see Snellgrove 1959, 1:70. Quoted in Matthieu Ricard, ''The Life of Shabkar'', p. 605.</ref> these are: 根據《喜金剛》為： |
#Jālandhara | #Jālandhara | ||
| 行 29： | 行 29： | ||
==Other Traditions== | ==Other Traditions== | ||
| − | Other sources, such as the [[sadhana]] of ''[[Yumka Dechen Gyalmo]]'' from the ''[[Longchen Nyingtik]]'', give a different enumeration of these [[twenty-four sacred places]]. They abide on the vajra-body inherent in every sentient being, which is symbolized here by the body of [[Vajrayogini]]. These twenty-four are divided in three groups: | + | Other sources, such as the [[sadhana 成就法]] of ''[[Yumka Dechen Gyalmo 大樂佛母]]'' from the ''[[Longchen Nyingtik 龍欽心髓]]'', give a different enumeration of these [[twenty-four sacred places]]. They abide on the vajra-body inherent in every sentient being, which is symbolized here by the body of [[Vajrayogini 金剛瑜伽母]]. These twenty-four are divided in three groups: |
a) Eight celestial abodes (Skt. ''khagacharya''; Wyl. ''mkha' spyod''): 1) The crown of the head is Jālandhara, 2) in between the eyebrows is Pullīramalaya, 3) the nape is Arbuta, 4) the ''[[urna]]'' (the hair at the center of the forehead) is Rāmeśvara, 5) the right ear is [[Oddiyana]] (Skt. ''Oḍḍiyāna''), 6) the left ear is Godāvarī, 7) the eyes are Devikota, and 8) the shoulders are Malava. | a) Eight celestial abodes (Skt. ''khagacharya''; Wyl. ''mkha' spyod''): 1) The crown of the head is Jālandhara, 2) in between the eyebrows is Pullīramalaya, 3) the nape is Arbuta, 4) the ''[[urna]]'' (the hair at the center of the forehead) is Rāmeśvara, 5) the right ear is [[Oddiyana]] (Skt. ''Oḍḍiyāna''), 6) the left ear is Godāvarī, 7) the eyes are Devikota, and 8) the shoulders are Malava. | ||
於 2024年4月7日 (日) 20:03 的修訂
Twenty-four great sacred places (Wyl. gnas chen nyer bzhi)
According to the Hevajra Tantra[1] these are: 根據《喜金剛》為：
- Jālandhara
- Oddiyana
- Paurnagiri
- Kamarupa
- Malaya
- Sindhu
- Nagara
- Munmuni
- Karunyapataka
- Devikota
- Karmarapataka
- Kulata
- Arbuta
- Godavari
- Himadri
- Harikela
- Lampaka
- Kani
- Saurasta
- Kalinga
- Kokana
- Caritra
- Kosala
- Vindhyakaumarapaurika
Other Traditions
Other sources, such as the sadhana 成就法 of Yumka Dechen Gyalmo 大樂佛母 from the Longchen Nyingtik 龍欽心髓, give a different enumeration of these twenty-four sacred places. They abide on the vajra-body inherent in every sentient being, which is symbolized here by the body of Vajrayogini 金剛瑜伽母. These twenty-four are divided in three groups:
a) Eight celestial abodes (Skt. khagacharya; Wyl. mkha' spyod): 1) The crown of the head is Jālandhara, 2) in between the eyebrows is Pullīramalaya, 3) the nape is Arbuta, 4) the urna (the hair at the center of the forehead) is Rāmeśvara, 5) the right ear is Oddiyana (Skt. Oḍḍiyāna), 6) the left ear is Godāvarī, 7) the eyes are Devikota, and 8) the shoulders are Malava.
b) Eight earthly abodes (Skt. gocharya; Wyl. sa spyod): 9) the throat is Lampāka, 10) the underarms and kidneys are Kāmarupa, 11) the two breasts are Odra, 12) the navel is Triṣanku, 13) the nose-tip is Kosala, 14) the palate is Kaliṅga, 15) the heart is both Kaṅcika and 16) Himalaya (Himavat).
c) Eight underground abodes (Skt. bhugarbha; Wyl. sa 'og gi gnas brgyad): 17) the genitals are Pretapuri, 18) the anus is Gṛhadeva, 19) the thumbs and the big toes are Maru, 20) the thighs are Saurashtra, 21) the calves are Suvarṇadvīpa, 22) the sixteen other fingers and toes are Nagara, 23) the knees are Kulata, and 24) the ankles are Sindhu.
Notes
- ↑ see Snellgrove 1959, 1:70. Quoted in Matthieu Ricard, The Life of Shabkar, p. 605.
Further Reading
- Elizabeth English, Vajrayogini—Her Visualization, Rituals, and Forms, Wisdom Publications, 2002
- Matthieu Ricard, The Life of Shabkar (Ithaca: Snow Lion, 2001), pages 342-343, note 10.
- Ngawang Zangpo, Sacred Ground: Jamgon Kongtrul on "Pilgrimage and Sacred Geography," (Ithaca: Snow Lion, 2001).
