頁面 "Quotations: Sutra of Individual Liberation《別解脫經》" 與 "Vaibhashika 毗婆沙宗" 間的差異

出自Decode_Wiki
(頁面間的差異)
跳至導覽 跳至搜尋
 
(SSTC Serena 已移動頁面 VaibhashikaVaibhashika 說一切有部
 
行 1: 行 1:
<noinclude>==རྒྱལ་བའི་བཀའ། The Word of the Buddha==</noinclude>
+
[[image:Vasubandhu.JPG|frame|[[Vasubandhu]], whose ''[[Abhidharmakosha]]'' is the main source of Vaibhashika philosophy in Tibet]]
{{tibquote|སྡིག་པ་ཅི་ཡང་མི་བྱ་ཞིང༌། །<br />
+
The '''Vaibhashikas''' (Skt. ''Vaibhāṣika''; Tib. [[བྱེ་བྲག་སྨྲ་བ་]], ''chedrak mawa''; [[Wyl.]] ''bye brag smra ba'') or ‘proponents of differences’ are so-called because they base their tenets on the text called ''[[Mahavibhasha]]'' (Tib. བྱེ་བྲག་བཤད་མཛོད་ཆེན་མོ་, Wyl. ''bye brag bshad mdzod chen mo''), and/or because they posit the past, present and future as distinct and substantially existent temporal categories.
དགེ་བ་ཕུན་སུམ་ཚོགས་པར་སྤྱད། །<br />
 
རང་གི་སེམས་ནི་ཡོངས་སུ་འདུལ། །<br />
 
འདི་ནི་སངས་རྒྱས་བསྟན་པ་ཡིན། །<br />}}
 
  
諸惡莫作 Commit not a single unwholesome action,<br />
+
==The Vaibhashika View of the Two Truths==
眾善奉行 Cultivate a wealth of virtue,<br />
 
自淨其意 Tame completely this mind of ours—<br />
 
是諸佛教 This is the teaching of the buddhas.<br />
 
:::''[[Buddha Shakyamuni|Śākyamuni]]'', ''Sūtra of Individual Liberation''
 
釋迦摩尼佛,《別解脫經》<br />
 
(此偈乃過去七佛對弟子的共通教誡)
 
  
 +
[[Khenpo Ngakchung]] says:
  
<noinclude>[[Category:Quotations]][[Category:Sutra Quotations]]</noinclude>
+
:The ''[[Abhidharmakosha]]'' says:
 +
 
 +
::Things which, when destroyed or mentally dissected,<br>
 +
::Can no longer be identified by the mind,<br>
 +
::Such as pots or water, are relative;<br>
 +
::All else besides is ultimately existent.<br>
 +
::''Treasury of Abhidharma'', VI, 4<br>
 +
 
 +
:As this says, any coarse thing which can be smashed to pieces with a hammer or dissected into parts by the mind, so that the mind which apprehended that coarse appearance no longer identifies it as such, belongs to the '''[[relative truth]]'''. Then concerning the absolute, any coarse material thing or state of consciousness can be broken down into its ultimate constituents, which are individual particles or moments. Therefore the [[partless particle]]s, which are the ultimate constituents of coarser things, and the [[indivisible moments of consciousness]], which are the ultimate constituents of mental phenomena, are said to be '''[[absolute truth]]'''.
 +
 
 +
===Other Tenets===
 +
*They categorize phenomena according to the [[five basic categories of knowable phenomena]].
 +
*They reject the idea that consciousness knows itself. The consciousnesses perceive their objects by means of their respective [[sense faculties]] directly without any images (or representations or mental features or ''aspects'') (Tib. [[རྣམ་པ་]], Wyl. ''rnam pa'').
 +
*Characteristics such as arising, dwelling and ceasing are believed to exist in a way that is distinct from the entities they characterize.
 +
*They say that 'inexhaustible substance' is the basis for [[karma]].
 +
 
 +
==Alternative Translations==
 +
*Particularists
 +
*Proponents of Difference
 +
 
 +
[[Category:Key Terms]]
 +
[[Category:Schools and Lineages]]
 +
[[Category:Philosophical Tenets]]

於 2021年1月19日 (二) 15:13 的修訂

Vasubandhu, whose Abhidharmakosha is the main source of Vaibhashika philosophy in Tibet

The Vaibhashikas (Skt. Vaibhāṣika; Tib. བྱེ་བྲག་སྨྲ་བ་, chedrak mawa; Wyl. bye brag smra ba) or ‘proponents of differences’ are so-called because they base their tenets on the text called Mahavibhasha (Tib. བྱེ་བྲག་བཤད་མཛོད་ཆེན་མོ་, Wyl. bye brag bshad mdzod chen mo), and/or because they posit the past, present and future as distinct and substantially existent temporal categories.

The Vaibhashika View of the Two Truths

Khenpo Ngakchung says:

The Abhidharmakosha says:
Things which, when destroyed or mentally dissected,
Can no longer be identified by the mind,
Such as pots or water, are relative;
All else besides is ultimately existent.
Treasury of Abhidharma, VI, 4
As this says, any coarse thing which can be smashed to pieces with a hammer or dissected into parts by the mind, so that the mind which apprehended that coarse appearance no longer identifies it as such, belongs to the relative truth. Then concerning the absolute, any coarse material thing or state of consciousness can be broken down into its ultimate constituents, which are individual particles or moments. Therefore the partless particles, which are the ultimate constituents of coarser things, and the indivisible moments of consciousness, which are the ultimate constituents of mental phenomena, are said to be absolute truth.

Other Tenets

  • They categorize phenomena according to the five basic categories of knowable phenomena.
  • They reject the idea that consciousness knows itself. The consciousnesses perceive their objects by means of their respective sense faculties directly without any images (or representations or mental features or aspects) (Tib. རྣམ་པ་, Wyl. rnam pa).
  • Characteristics such as arising, dwelling and ceasing are believed to exist in a way that is distinct from the entities they characterize.
  • They say that 'inexhaustible substance' is the basis for karma.

Alternative Translations

  • Particularists
  • Proponents of Difference