「Four tenet systems 四部宗義」修訂間的差異

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'''Four tenet systems''' — in the Indian [[Mahayana]] Buddhist monasteries, such as [[Nalanda]], monks studied four systems of Buddhist tenets. These systems are:
 
'''Four tenet systems''' — in the Indian [[Mahayana]] Buddhist monasteries, such as [[Nalanda]], monks studied four systems of Buddhist tenets. These systems are:
  
#[[Vaibhashika]]
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#[[Vaibhashika]] 毗婆沙宗
#[[Sautrantika]]  
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#[[Sautrantika]] 經部宗
#[[Chittamatra]]
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#[[Chittamatra]] 唯識宗
#[[Madhyamika]]
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#[[Madhyamika]] 中觀宗
  
The Tibetans have followed this custom, but have made further subdivisions within these four systems. For example, within Madhyamaka, they have differentiated [[Svatantrika]] Madhyamaka from [[Prasangika]] Madhyamaka. Within Svatantrika Madhyamaka, the [[Gelug]] school has further classified Indian authors as Yogachara Svatantrika or Sautrantika Svatantrika. The various non-Gelug schools have subdivided Madhyamaka in yet other ways.
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The Tibetans have followed this custom, but have made further subdivisions within these four systems. For example, within Madhyamaka, they have differentiated [[Svatantrika]] 自續派 Madhyamaka from [[Prasangika]] 應成派 Madhyamaka. Within Svatantrika Madhyamaka, the [[Gelug]] school has further classified Indian authors as Yogachara Svatantrika or Sautrantika Svatantrika. The various non-Gelug schools have subdivided Madhyamaka in yet other ways.
  
 
==Major Authors and Texts==
 
==Major Authors and Texts==

於 2022年8月4日 (四) 20:28 的最新修訂

Four tenet systems — in the Indian Mahayana Buddhist monasteries, such as Nalanda, monks studied four systems of Buddhist tenets. These systems are:

  1. Vaibhashika 毗婆沙宗
  2. Sautrantika 經部宗
  3. Chittamatra 唯識宗
  4. Madhyamika 中觀宗

The Tibetans have followed this custom, but have made further subdivisions within these four systems. For example, within Madhyamaka, they have differentiated Svatantrika 自續派 Madhyamaka from Prasangika 應成派 Madhyamaka. Within Svatantrika Madhyamaka, the Gelug school has further classified Indian authors as Yogachara Svatantrika or Sautrantika Svatantrika. The various non-Gelug schools have subdivided Madhyamaka in yet other ways.

Major Authors and Texts

Vaibhashika

Sautrantika

Chittamatra (or Yogachara)

Madhyamaka


Two Divisions of Madhyamaka


Svatantrika-Madhyamaka is studied in general in the context of far-reaching discriminating awareness (Wyl. phar-phyin, Skt. prajnaparamita, perfection of wisdom), as formulated by Maitreya.

Prasangika-Madhyamaka is studied primarily through the works of Chandrakirti (Zla-ba grags-pa), Aryadeva (‘Phags-pa lha), Shantideva (Zhi-ba lha), and Buddhapalita (Sang-rgyas bskyangs).

  • Madhyamakavatara – A supplement to Nagarjuna’s Mulamadhyamaka-karika
  • Prasannapada – A detailed commentary on Nagarjuna’s Mulamadhyamaka-karika

Other proponents of this tenet system are:

  • Patsab Nyima Drak (1055-1145) – translated Chandrakirti into Tibetan
  • Tsongkhapa (1357-1419) – wrote a commentary on the Madhyamakavatara


The Two Divisions of Svatantrika-Madhyamaka


Yogachara-Svatantrika is studied through the works of Shantarakshita and his disciples, Kamalashila and Haribhadra.

  • Sphutartha – a commentary to Maitreya’s “Ornament of Realizations”

Other proponents of this tenet system are:

Sautrantika-Svatantrika

Teachings Given to the Rigpa Sangha

Further Reading

  • Khenpo Tsultrim Gyamtso Rinpoche, Progressive Stages of Meditation on Emptiness, translated and arranged by Shenpen Hookham (Ithaca NY: Snow Lion Publications 2000).
  • Andy Karr, Contemplating Reality: A Practitioner's Guide to the View in Indo-Tibetan Buddhism (Boston: Shambhala, 2007).
  • For a short, easy-to-understand explanation of the views of the four schools see: Appendix 11. The Four Schools of Buddhist Philosophy, pp.197-200 in The Light of Wisdom Volume 1. Root text by Padmasambhava and commentary by Jamgön Kongtrül the Great. Published by Shambhala Publications ISBN 0-87773-566-2

External Links