「Chittamatra 唯識宗」修訂間的差異
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SSTC Serena（對話 | 貢獻） 小 （SSTC Serena 已移動頁面 Chittamatra 至 Chittamatra 唯識宗） |
SSTC Serena（對話 | 貢獻） |
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| 行 3： | 行 3： | ||
==Tenets== | ==Tenets== | ||
| − | ===The Three Natures=== | + | ===三性 The Three Natures=== |
They divide all phenomena into the ‘[[three natures]]’: | They divide all phenomena into the ‘[[three natures]]’: | ||
| − | *the imputed or 'imaginary', | + | *遍計所執性 the imputed or 'imaginary', |
| − | *the dependent, and | + | *依他起性 the dependent, and |
| − | *the truly established. | + | *圓成實性 the truly established. |
===The Chittamatra View of the [[two truths|Two Truths]]=== | ===The Chittamatra View of the [[two truths|Two Truths]]=== | ||
於 2022年7月8日 (五) 14:13 的修訂
The Chittamatra (Skt. Cittamātra; Tib. སེམས་ཙམ་པ་, Semtsampa; Wyl. sems tsam pa) or 'Mind Only' School is a Mahayana school founded by Asanga. Its followers say that all phenomena are merely mind—the all-ground consciousness manifesting as environment, objects and the physical body, as a result of habitual tendencies stored within the all-ground.
目錄
Tenets
三性 The Three Natures
They divide all phenomena into the ‘three natures’:
- 遍計所執性 the imputed or 'imaginary',
- 依他起性 the dependent, and
- 圓成實性 the truly established.
The Chittamatra View of the Two Truths
Khenpo Ngakchung says:
- All the dualistic phenomena of the imputed nature and the mind and mental phenomena of the dependent nature are the deceiving phenomena of delusion, the relative truth. The essence of the dependent nature, which is the naturally luminous consciousness, and the fully established nature, which is the fact that this [i.e., the dependent nature] is empty of the dualistic projections of the imputed nature—comprising the nature of reality and wisdom—are said to be the absolute truth.
Subschools
There are two subschools of Mind Only:
