頁面 "Omniscience 遍智" 與 "Acharya 阿闍黎" 間的差異

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'''Omniscience''' (Tib. ''namkhyen''; [[Wyl.]] ''rnam mkhyen'')
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'''Acharya''' (Skt. ''ācārya''; Tib. ''lobpön''; [[Wyl.]] ''slob dpon'') means a teacher, master or instructor. A '''vajra acharya''' or [[vajra master]] (Tib. ''dorje lobpön'') is someone with the skill and experience to lead an assembly in [[vajrayana]] practice. In the tradition followed at [[Namdroling Monastery]], the degree of acharya is awarded upon completion of the full course of Shedra studies. Whether an acharya will be enthroned as a [[khenpo]] then depends upon "personal virtue and [other] qualifications".[http://www.palyul.org/eng_shed04_academic.htm]
  
==In the Abhisamayalankara《現觀莊嚴論》==
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'''阿闍黎'''(梵文:''ācārya''; 藏文:''lobpön'')意思是老師或指導上師。一位'''金剛老師'''或是'''金剛上師'''(藏文:''多傑洛本'')是位具有能力和經驗引導弟子的'''密乘'''修行。在遵循敏卓林寺院的傳統,阿闍黎的學位是需要完成所有南卓林寺學習課程。那麼,阿闍黎將會以堪布的身份陞座,是根據'''個人美德和其他資格'''。
The knowledge of all things in their nature and in all their multiplicity. The first of the [[eight topics]] of the ''[[Abhisamayalankara]]''. See [[knowledge of all aspects]].<br>
 
如所有智和盡所有智。《現觀莊嚴論》所闡述「八現觀」或稱「八事」之首要者。<br>
 
  
編註:洛桑卻佩格西講授《菩提道次第略論 毗缽舍那 三十》時開示:「遍智分為盡所有智和如所有智。盡所有智,可稱為世俗諦智;如所有智,稱為空性智。遍智本身可以了知盡所有的法,因此稱為盡所有智,它又可以了知一切的真如(空性),因此又稱為如所有智。這兩個智的體性是相同的。」又,「八現觀」所說的內涵是:菩薩道的能修「四加行」(圓滿加行、頂加行、漸次加行、剎那加行);菩薩道的所修「三智」(基智、道智、相智或遍智);修道究竟的果位「智法身」。<br>
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[[Category:titles]]
 
 
==Further Reading==
 
*Sara McClintock, ''Omniscience and the Rhetoric of Reason: Śāntarakṣita and Kamalaśīla on Rationality, Argumentation, and Religious Authority '', Boston: Wisdom Publications, 2010
 
 
 
[[Category:Key Terms]]
 
[[Category:Abhisamayalankara]]
 
[[Category:Philosophical Tenets]]
 
[[Category:Pramana]]
 

於 2020年11月2日 (一) 08:39 的修訂

Acharya (Skt. ācārya; Tib. lobpön; Wyl. slob dpon) means a teacher, master or instructor. A vajra acharya or vajra master (Tib. dorje lobpön) is someone with the skill and experience to lead an assembly in vajrayana practice. In the tradition followed at Namdroling Monastery, the degree of acharya is awarded upon completion of the full course of Shedra studies. Whether an acharya will be enthroned as a khenpo then depends upon "personal virtue and [other] qualifications".[1]

阿闍黎(梵文:ācārya; 藏文:lobpön)意思是老師或指導上師。一位金剛老師或是金剛上師(藏文:多傑洛本)是位具有能力和經驗引導弟子的密乘修行。在遵循敏卓林寺院的傳統,阿闍黎的學位是需要完成所有南卓林寺學習課程。那麼,阿闍黎將會以堪布的身份陞座,是根據個人美德和其他資格