頁面 "Dharmadhatu 法界" 與 "Five wisdoms 五智" 間的差異

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'''Dharmadhatu''' (Skt. ''dharmadhātu''; Tib. ''chö ying''; Tib. [[ཆོས་ཀྱི་དབྱིངས་]], [[Wyl.]] ''chos kyi dbyings'') — literally ‘the essence or expanse of phenomena’. All-encompassing space. Dharmadhatu can be synonymous with [[buddha nature]].
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'''Five wisdoms''' (Tib. ཡེ་ཤེས་ལྔ་, ''yeshe nga''; [[Wyl.]] ''ye shes lnga'') — five aspects of [[primordial wisdom]] (Tib. ཡེ་ཤེས་, ''yeshe''). They are as follows:
  
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[[Khenchen Thrangu Rinpoche]] writes:
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#[[wisdom of dharmadhatu]] 法界體性智
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:The word for space is དབྱིངས་, ''ying'' in Tibetan, ''dhātu'' in Sanskrit. […] The word space is used because the dharmadhatu is like the body or realm of empty space where different things, like clouds, birds, and airplanes can fly around without obstruction. This is because the nature of space is empty and nonexistent. Due to this quality of openness, things can occur. Likewise, dharmadhatu is the essence of things—empty and inconcrete—where all phenomena such as trees, houses, mountains, oneself, other beings, emotions, wisdom, and all experiences can occur openly." <ref>Thrangu Rinpoche, ''Buddha Nature'' (Bookpeople, 1996), page reference needed.</ref>
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#[[mirror-like wisdom]] 大圓鏡智
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#[[wisdom of equality]] 平等捨智
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#[[wisdom of discernment]] 妙觀察智
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#[[all-accomplishing wisdom]] 成所作智
  
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[[Tulku Urgyen Rinpoche]] says:
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[[Sogyal Rinpoche]] writes:
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:The main image of dharmadhatu is that of space—the ‘space of all things’ within which all phenomena manifest, abide and dissolve back into. […] Dharmadhatu is the basic environment of all phenomena, whether they belong to [[samsara]] or [[nirvana]]. It encompasses whatever appears and exists, including the worlds and all beings.[…] The relationship between dharmadhatu, [[dharmakaya]] and [the [[wisdom of dharmadhatu]]] is like the relationship between a place, a person and the person’s mind. If there is no place, there is no environment for the person to exist in; and there is no person unless that person also has a mind dwelling in the body. In the same way, the main field or realm called dharmadhatu has the nature of dharmakaya. Dharmakaya has the quality of [the wisdom of dharmadhatu], which is like the mind aspect. […] "Dharmadhatu is adorned with dharmakaya, which is endowed with [the wisdom of dharmadhatu]." This is a brief but very profound statement, because ‘dharmadhatu’ also refers to [[sugatagarbha]] or buddha nature.<ref>Tulku Urgyen Rinpoche, ''As It Is, Vol. I'' (Boudhanath, Hong Kong & Esby: Rangjung Yeshe, 1999), pages 31-32.</ref>
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:You can also think of the [[nature of mind]] like a mirror, with five different powers or 'wisdoms.' Its openness and vastness is the '''wisdom of all-encompassing space''' [or dharmadhatu], the womb of compassion. Its capacity to reflect in precise detail whatever comes before it is the '''mirror-like wisdom'''. Its fundamental lack of any bias toward any impression is the '''equalizing wisdom''' [or wisdom of equality]. Its ability to distinguish clearly, without confusing in any way the various different phenomena that arise, is the '''wisdom of discernment'''. And its potential of having everything already accomplished, perfected, and spontaneously present is the '''all-accomplishing wisdom'''. (''[[The Tibetan Book of Living and Dying]]'', p. 157)
  
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==Alternative Translations==
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These five wisdoms may be condensed into '''two''':
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*basic space of phenomena
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*‘the wisdom that knows the nature of all phenomena’ which comprises the wisdom of the dharmadhatu, mirror-like wisdom and the wisdom of equality; and
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*realm of phenomena
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*‘the wisdom that knows the multiplicity of phenomena’ which comprises discriminating and all-accomplishing wisdom.
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*sphere of reality
 
  
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==Notes==
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They can all be condensed into a '''single''' wisdom: the [[Omniscience|wisdom of omniscience]].
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<small><references/></small>
 
  
 
==Further Reading==
 
==Further Reading==
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*[[Tulku Urgyen Rinpoche]], ''As It Is, Vol. I'' (Boudhanath, Hong Kong & Esby: Rangjung Yeshe, 1999), Chapter 1 'The Basis: Buddha Nature'.
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*[[Khenpo Ngawang Palzang]], ''[[A Guide to the Words of My Perfect Teacher]]'' (Boston & London: Shambhala, 2004), pages 104-105.
  
 
==Internal Links==
 
==Internal Links==
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*[[Avatamsaka Sutra]]
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*See '[[Five buddha families]]', for the correspondence between the five wisdoms, the five buddha families and the five destructive emotions.
  
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[[Category:Key Terms]]
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[[Category:Enumerations]]
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[[Category:05-Five]]

於 2020年11月1日 (日) 20:44 的最新修訂

Five wisdoms (Tib. ཡེ་ཤེས་ལྔ་, yeshe nga; Wyl. ye shes lnga) — five aspects of primordial wisdom (Tib. ཡེ་ཤེས་, yeshe). They are as follows:

  1. wisdom of dharmadhatu 法界體性智
  2. mirror-like wisdom 大圓鏡智
  3. wisdom of equality 平等捨智
  4. wisdom of discernment 妙觀察智
  5. all-accomplishing wisdom 成所作智

Sogyal Rinpoche writes:

You can also think of the nature of mind like a mirror, with five different powers or 'wisdoms.' Its openness and vastness is the wisdom of all-encompassing space [or dharmadhatu], the womb of compassion. Its capacity to reflect in precise detail whatever comes before it is the mirror-like wisdom. Its fundamental lack of any bias toward any impression is the equalizing wisdom [or wisdom of equality]. Its ability to distinguish clearly, without confusing in any way the various different phenomena that arise, is the wisdom of discernment. And its potential of having everything already accomplished, perfected, and spontaneously present is the all-accomplishing wisdom. (The Tibetan Book of Living and Dying, p. 157)

These five wisdoms may be condensed into two:

  • ‘the wisdom that knows the nature of all phenomena’ which comprises the wisdom of the dharmadhatu, mirror-like wisdom and the wisdom of equality; and
  • ‘the wisdom that knows the multiplicity of phenomena’ which comprises discriminating and all-accomplishing wisdom.

They can all be condensed into a single wisdom: the wisdom of omniscience.

Further Reading

Internal Links

  • See 'Five buddha families', for the correspondence between the five wisdoms, the five buddha families and the five destructive emotions.
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