頁面 "Tulku Pegyal Rinpoche 祖古貝嘉仁波切" 與 "Lama Nagpo Pema Wangchen 喇嘛那波貝瑪旺千" 間的差異

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[[Image:Tulku Pegyal.JPG|frame]]
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[[Image: Lama Nagpo Pema Wangchen, aka Lama Nagpo.png|thumb|350px|Lama Nagpo Pema Wangchen, courtesy of Naljor]]
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'''Lama Nagpo Pema Wangchen''', aka '''Lama Nagpo''' (Tib. བླ་མ་ནག་པོ་པདམ་དབང་ཆེན་, [[Wyl.]] ''bla ma nag po padma dbang chen'') was a renowned master of the [[Dudjom Tersar]] lineage from Bhutan, and a direct student of [[Dudjom Rinpoche]].
  
'''Tulku Pegyal Rinpoche''' (1931-2001) — Tulku Pema Chökyi Gyaltsen Rinpoche was born in 1931 in [[eastern Tibet]]. The great [[Fifth Dzogchen Rinpoche]] had told Tulku Pegyal’s father, a respected scholar at [[Dzogchen Monastery]],that his son would be the incarnation of [[Pema Dechen Lingpa]], himself the incarnation of Lochen [[Vairotsana]], a renowned [[tertön]] who discovered many of [[Padmasambhava]]’s hidden treasures.
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喇嘛那波貝瑪旺千,亦稱喇嘛那波,是不丹《敦珠新巖傳》法脈的著名上師,也是敦珠法王親授法教的弟子之一。
  
祖古貝嘉仁波切(1931年至2001年)​​—祖古貝瑪確吉嘉辰仁波切於西元1931年出生於西藏的東部。偉大的第五世佐欽仁波切曾經告訴祖古貝嘉在佐欽寺受人敬重的學者父親,他的兒子將會是發掘許多蓮花生大士伏藏之取藏師貝瑪德千林巴的轉世,而貝瑪德千林巴則是大譯師毘盧渣那的轉世。
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==Birth==
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Lama Nagpo Pema Wangchen was born in Bhutan in the first half of the 20th.
  
At the age of five, the Fourteenth Karma Songrap Rinpoche, Thupten Gyaltsen, became his master and initiated Tulku Pegyal as a monk. His education was directed by his master and by his father, and he proved to be a quick and highly intelligent student.
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喇嘛那波貝瑪旺秋,20世紀上半期出生於不丹。
  
五歲時,第十四世噶瑪松繞仁波切圖登嘉辰,成為他的上師並為他剃度。他受教於上師與父親,並證明了自己是一位學習迅速且智識高廣的學生。
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==Training==
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He received many teachings from Dudjom Rinpoche.
  
In 1947, after his father’s death, Tulku Pegyal travelled to Dzogchen Monastery in eastern Tibet. He remained there for nearly ten years, receiving teachings from many masters, including the [[Sixth Dzogchen Rinpoche]], returning to his birth place in 1957. Six years later he was arrested by the Chinese and imprisoned for fifteen years. When he was finally released in 1979, he returned to Dzogchen monastery and assumed responsibility for supervising the restoration of the ruined monasteries. 
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他從二世敦珠仁波切處領受許多教法。
  
1947年,在他的父親往生之後,祖古貝嘉前往西藏東方的佐欽寺。他在那裡停留了將近十年,從第六世佐欽仁波切等諸多上師處領受教法,並在1957年回到他的出生地。六年後,他被中國人民政府逮捕入獄十五年。當他終於在1979年被釋放出獄時,他回到了佐欽寺,擔負著監督受損寺院重建的重責大任。
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==Activity==
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===In 1940’s, foundation of Chador Lhakhang, Bhutan〔1940年:為不丹洽朵拉康寺奠定基礎〕===
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In the early 1940s, Lama Nagpo Pema Wangchen laid the foundation for Chador Lhakhang, in Bhutan, to transmit the Dudjom Tersar tradition of his teacher Dudjom Rinpoche.
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After Lama Nagpo passed away, his disciple [[Lopön Nikula]] took charge of the monastery.
  
In 1985, the Seventh [[Dzogchen Rinpoche]], Jikmé Losal Wangpo, urged Tulku Pegyal to come to India to help him look after Dzogchen Monastery. Tulku Pegyal agreed and spent most of the next ten years in India, with a three year period in Sikkim. In 1995 he moved to Nepal and established a branch of Dzogchen Monastery in [[Swayambhunath]], named Gön Thubten Do Ngag Shedrub Dargye Ling.
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喇嘛那波貝瑪旺秋於1940年的早期,為不丹的洽朵拉康寺奠定基礎,旨在傳授其上師敦珠仁波切的《敦珠新巖傳》法脈。那波喇嘛辭世之後,其弟子洛本尼古拉(朗昆桑汪第)繼任掌管該寺。
  
1985年,第七世佐欽仁波切吉美洛色旺波,敦促他到印度協助照顧佐欽寺。祖古貝嘉同意了,且於接下來的十年中,大部分的時間都留在印度,而有三年的期間待在錫金。1995年,仁波切搬到了尼泊爾,在思瓦揚布達(Swayambhunath)建立了佐欽寺的分支,名為袞圖登多那謝竹達傑林(Gön Thubten Do Ngag Shedrub Dargye Ling)。
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===In 1969, receiving Kagyé empowerments from Dudjom Rinpoche〔1969年:從敦珠仁波切處領受《八大法行》之灌頂〕===
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Lama Nagpo Pema Wangchen was among the many participants of the [[Kagyé Deshek Düpa]] empowerments given by Dudjom Rinpoche in 1969, in Darjeeling.
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According to Khenpo Tsewang Dongyal<Ref> Khenpo Tsewang Dongyal, Light of Fearless Indestructible Wisdom: The Life and Legacy of H.H. Dudjom Rinpoche (Ithaca: Snow Lion, 2008 p.132.</Ref>
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:In 1969, sponsored and organized by the Tsechu Association led by Golok Tulku, [Dudjom Rinpoche] gave empowerments and transmissions of the [[Kagyé Deshek Düpa]], The Eight Herukas — Embodiement of All the Sugatas at old Ghoom monastery in Ghoom, Darjeeling, India. Attending were Minling Trichen Rinpoche, [[Dzongsar Khyentse Rinpoche]], Dungse [[Thinley Norbu Rinpoche]], as well as dakini [[Sangyum Rigdzin Wangmo]], Dungse [[Shenphen Dawa Rinpoche]], [[Nyoshul Khen Rinpoche]], Sakya Khenchen Sangye Tendzin Rinpoche, Sera Gomde Rinpoche, Khachöd Rinpoche of Pema Yangtse Monastery in Sikkim, [[Lama Pema Longdrol]], [[Lama Karpo]] and [[Lama Nagpo Pema Wangchen]], Jetsün Kuzhok Pema, and Yogi Sönam Kazi, [[Ladakh Nono Rinpoche]], [[Pema Wangyal Rinpoche]], and may other great scholars, teachers, ngagpas, and men and women practitioners—thousands came, including [[Khenpo Tsewang Dongyal]].
  
Tulku Pegyal Rinpoche passed away in November 2001. For a number of years, was the principal master to whom [[About Rigpa|Rigpa]] prayer requests were sent. His monastery (the Dzogchen Branch Monastery in Nepal) continues to devote three hours of prayer ceremonies each day for the sick and deceased, just as Tulku Pegyal Rinpoche had established.
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1969年於大吉嶺,那波貝瑪旺秋喇嘛和眾多參與者從敦珠仁波切領受《八大法行善逝總集》灌頂。根據堪布才旺.董嘉所言:
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:「1969年,在果洛祖古所領導的澤曲協會贊助和規劃下,敦珠仁波切於印度大吉嶺古姆的古老古姆寺中,傳授了《八大法行善逝總集》(八大赫魯嘎—善逝總集)的灌頂和口傳。參與者包含敏林澈清仁波切、宗薩欽哲仁波切、董瑟聽列諾布仁波切、空行母桑嫞仁增旺嫫、董瑟賢遍達瓦仁波切、紐舒堪仁波切、薩迦堪千桑傑丹增仁波切、色拉貢德仁波切、錫金貝瑪揚澤寺的卡雀仁波切、喇嘛貝瑪朗卓、喇嘛嘎波和喇嘛那波貝瑪旺秋、傑尊辜秀貝瑪、瑜伽士索南嘎吉、拉達克諾諾仁波切、貝瑪旺嘉仁波切,以及許多其他偉大的學者、上師、咒師、男女修行者等數千人,也包含堪布才旺.董嘉。」
  
祖古貝嘉仁波切圓寂於2001年的11月。多年以來,他都是本覺會各種祈願所會請示的主要上師。而他的寺院(佐欽寺在尼泊爾的分支),現今仍然每天持續為病者與亡者祈願修法三個小時,一如當初仁波切建寺時的那樣。
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===In 1977-78, receiving the Dudjom Tersar empowerments from Dudjom Rinpoche in Boudhanath〔1977-1978年:在博達拿,從敦珠仁波切處領受《敦珠新巖傳》灌頂〕===
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Lama Nagpo Pema Wangchen was among the many participants of the [[Dudjom Tersar]] empowerments given by Dudjom Rinpoche in 1977-78, in [[Dudjom Gompa]], Nepal.
 +
According to Khenpo Tsewang Dongyal<Ref> Khenpo Tsewang Dongyal, Light of Fearless Indestructible Wisdom: The Life and Legacy of H.H. Dudjom Rinpoche (Ithaca: Snow Lion, 2008 p.140.</Ref>:
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:Late 1977 through early 1978, Dudjom Rinpoche gave his last major teachings. The perfect place was [[Dudjom Gompa]], Orgyen Dongak Chökhorling, the monastery of Dudjom Rinpoche in Boudnath, Nepal. […] The perfect teachings were the [[Dudjom Tersar]] cycle that included both his own and his previous incarnation [[Dudjom Lingpa]]’s teachings. The perfect retinue included such students as [[Trulshik Rinpoche]], [[Dzongsar Khyentse Rinpoche]], Palyul Choktrul [aka Chogtrul Rinpoche], Palri Kyabgön, Gangten Tulku Kuzang Namgyal, Lhalung Sungtrul, Dungse [[Thinley Norbu Rinpoche]], Dungse [[Shenphen Dawa Rinpoche]], [[Khenpo Tsöndrü]], [[Khenpo Palden Sherab]], Shar Khumbu Tengpoche Tulku, De-u Rinpoche, Tsang Gampa Gomchen, Dzatrul, Dragtrul, Nagtrul, Doshul Lama Gyalchog, Ladakh Nono, Ladakh [[Chhoje Rinpoche]], [[Gyatrul Rinpoche]], Yogi [[Lama Tsewang Lhagyal]], Yogi [[Khetsün Zangpo Rinpoche]], Mön Ngagchang [[Lama Karpo]], Yogi [[Lama Nagpo Pema Wangchen]], [[Lama Pema Longdrol]] and [[Lopön Nikula]], and so forth, the great masters from the Nyingma School of Tibetan Buddhism. It included Khenchen [[Thrangu Rinpoche]] and Vakracharya [[Tenga Rinpoche]], Digung Yudra Tulku, Kuzhok Tsechu, and Dazang Tulku, Bhutan’s Je Khenpo Kunleg, and Khenpo Khedrup and so forth, and a great many other masters from the practice lineage of the [[Kagyü]] School of Tibetan Bhuddhism. It included Kyabje [[Chogye Trichen Rinpoche]], Traruk Rinpoche, [[Dhongthog Rinpoche]], [[Khenpo Rinchen]], and many others great masters from the [[Sakya]] School of Tibetan Buddhism. The retinue also included many others possessing the great wealth of the three trainings and of the realization of the two stages from among the assemblies, a total of over ten thousand devotees.
  
==[[Empowerment]]s Given to the Rigpa Sangha==
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1977-1978年於尼泊爾的敦珠貢巴,喇嘛那波貝瑪旺秋從敦珠仁波切領受《敦珠新巖傳》。根據堪布才旺.董嘉所言:
*Empowerment of [[Shyitro]], cycle of [[Jatsön Nyingpo]], the cycle of the hundred peaceful and wrathful deities of the [[Könchok Chidü]] lineage—
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:「1977年底到1978年初,敦珠仁波切傳授了最後一次的大法。處所圓滿,在於敦珠仁波切於尼泊爾博達拿的敦珠貢巴,亦稱鄔金董阿雀括林。[] 法教圓滿,在於《敦珠新巖傳》法集,其中收錄他本人和前世敦珠林巴的法教。眷屬圓滿,在於弟子中有以下等人:楚璽仁波切、宗薩欽哲仁波切、白玉秋竹仁波切(亦稱秋竹仁波切)、巴利洽袞、 崗頂祖古昆桑南嘉、拉隆宋珠仁波切、董瑟聽列諾布仁波切、董瑟賢遍達瓦仁波切、堪布增珠、堪布巴登謝繞、夏坤布丹波切祖古、德玉仁波切、藏岡巴貢千、雜楚、札珠、那珠、多修喇嘛加卻、拉達克諾諾、拉達克卻嘉仁波切、嘉楚仁波切、瑜伽士喇嘛澤旺拉嘉、瑜伽士克村桑波仁波切、孟阿姜喇嘛嘎波、瑜伽士喇嘛那波貝瑪旺秋、喇嘛貝瑪隆卓和尼古拉洛本等,以及其他藏傳佛教寧瑪派的大上師。此外尚有堪千創古仁波切、金剛上師天噶仁波切、迪貢玉扎祖古、辜索則曲、達桑祖古、不丹國師(傑堪布)坤勒、堪布克竹,以及許多其他藏傳佛教實修傳承噶舉派的大上師。另外則有怙主究給崔津仁波切、 札如仁波切、董陀仁波切,以及許多其他藏傳佛教薩迦派的大上師。眷屬會眾裡也包含許多其他具有三學與二次第了悟之大法財者,在場信眾總數超過萬人。
**16 August 1997, [[Lerab Ling]]
 
**12 October 1997, Zürich
 
*[[Takhyung Barwa]]
 
**3 January 1998, [[Kirchheim]]
 
**3 February 1998, Geneva
 
*[[Yumka Dechen Gyalmo]], 16 December 1999, [[Dzogchen Beara]]
 
*[[Dukngal Rangdrol]], 20 December 1999, [[Dzogchen Beara]]
 
*[[Tara]], 23 January 2000, Geneva
 
*[[Amitabha]] for [[phowa]] practice, 29 or 30 January 2000, Zurich
 
  
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==Students==
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Among the students of Lama Nagpo Pema Wangchen are :
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*[[Dzongsar Khyentse Rinpoche]] 宗薩欽哲仁波切
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*[[Lama Pema Dorje Rinpoche]], who received [[Tsa lung tikle]] teachings from him. 喇嘛貝瑪多傑仁波切,從其領受脈、 氣、 明點的教法
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*Lama Sonam Tobgay 索南托傑喇嘛
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*[[Lopön Nikula]] 洛本尼古拉(朗昆桑旺第)
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==Notes==
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<small><references/></small>
  
 
==Rigpa Wiki==
 
==Rigpa Wiki==
[http://www.rigpawiki.org/index.php?title=Tulku_Pegyal_Rinpoche Tulku Pegyal Rinpoche]
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[http://www.rigpawiki.org/index.php?title=Lama_Nagpo_Pema_Wangchen Lama Nagpo Pema Wangchen]
  
 
{{翻譯聲明}}
 
{{翻譯聲明}}
  
[[Category:中譯]]
 
 
[[Category:Contemporary Teachers]]
 
[[Category:Contemporary Teachers]]
 
[[Category:Contemporary Teachers 當代108位藏密上師]]
 
[[Category:Contemporary Teachers 當代108位藏密上師]]
 
[[Category:Nyingma Teachers 寧瑪教派上師]]
 
[[Category:Nyingma Teachers 寧瑪教派上師]]
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[[Category:中譯]]

於 2020年10月28日 (三) 08:45 的修訂

Lama Nagpo Pema Wangchen, courtesy of Naljor

Lama Nagpo Pema Wangchen, aka Lama Nagpo (Tib. བླ་མ་ནག་པོ་པདམ་དབང་ཆེན་, Wyl. bla ma nag po padma dbang chen) was a renowned master of the Dudjom Tersar lineage from Bhutan, and a direct student of Dudjom Rinpoche.

喇嘛那波貝瑪旺千,亦稱喇嘛那波,是不丹《敦珠新巖傳》法脈的著名上師,也是敦珠法王親授法教的弟子之一。

Birth

Lama Nagpo Pema Wangchen was born in Bhutan in the first half of the 20th.

喇嘛那波貝瑪旺秋,20世紀上半期出生於不丹。

Training

He received many teachings from Dudjom Rinpoche.

他從二世敦珠仁波切處領受許多教法。

Activity

In 1940’s, foundation of Chador Lhakhang, Bhutan〔1940年:為不丹洽朵拉康寺奠定基礎〕

In the early 1940s, Lama Nagpo Pema Wangchen laid the foundation for Chador Lhakhang, in Bhutan, to transmit the Dudjom Tersar tradition of his teacher Dudjom Rinpoche. After Lama Nagpo passed away, his disciple Lopön Nikula took charge of the monastery.

喇嘛那波貝瑪旺秋於1940年的早期,為不丹的洽朵拉康寺奠定基礎,旨在傳授其上師敦珠仁波切的《敦珠新巖傳》法脈。那波喇嘛辭世之後,其弟子洛本尼古拉(朗昆桑汪第)繼任掌管該寺。

In 1969, receiving Kagyé empowerments from Dudjom Rinpoche〔1969年:從敦珠仁波切處領受《八大法行》之灌頂〕

Lama Nagpo Pema Wangchen was among the many participants of the Kagyé Deshek Düpa empowerments given by Dudjom Rinpoche in 1969, in Darjeeling. According to Khenpo Tsewang Dongyal[1]

In 1969, sponsored and organized by the Tsechu Association led by Golok Tulku, [Dudjom Rinpoche] gave empowerments and transmissions of the Kagyé Deshek Düpa, The Eight Herukas — Embodiement of All the Sugatas at old Ghoom monastery in Ghoom, Darjeeling, India. Attending were Minling Trichen Rinpoche, Dzongsar Khyentse Rinpoche, Dungse Thinley Norbu Rinpoche, as well as dakini Sangyum Rigdzin Wangmo, Dungse Shenphen Dawa Rinpoche, Nyoshul Khen Rinpoche, Sakya Khenchen Sangye Tendzin Rinpoche, Sera Gomde Rinpoche, Khachöd Rinpoche of Pema Yangtse Monastery in Sikkim, Lama Pema Longdrol, Lama Karpo and Lama Nagpo Pema Wangchen, Jetsün Kuzhok Pema, and Yogi Sönam Kazi, Ladakh Nono Rinpoche, Pema Wangyal Rinpoche, and may other great scholars, teachers, ngagpas, and men and women practitioners—thousands came, including Khenpo Tsewang Dongyal.

1969年於大吉嶺,那波貝瑪旺秋喇嘛和眾多參與者從敦珠仁波切領受《八大法行善逝總集》灌頂。根據堪布才旺.董嘉所言:

「1969年,在果洛祖古所領導的澤曲協會贊助和規劃下,敦珠仁波切於印度大吉嶺古姆的古老古姆寺中,傳授了《八大法行善逝總集》(八大赫魯嘎—善逝總集)的灌頂和口傳。參與者包含敏林澈清仁波切、宗薩欽哲仁波切、董瑟聽列諾布仁波切、空行母桑嫞仁增旺嫫、董瑟賢遍達瓦仁波切、紐舒堪仁波切、薩迦堪千桑傑丹增仁波切、色拉貢德仁波切、錫金貝瑪揚澤寺的卡雀仁波切、喇嘛貝瑪朗卓、喇嘛嘎波和喇嘛那波貝瑪旺秋、傑尊辜秀貝瑪、瑜伽士索南嘎吉、拉達克諾諾仁波切、貝瑪旺嘉仁波切,以及許多其他偉大的學者、上師、咒師、男女修行者等數千人,也包含堪布才旺.董嘉。」

In 1977-78, receiving the Dudjom Tersar empowerments from Dudjom Rinpoche in Boudhanath〔1977-1978年:在博達拿,從敦珠仁波切處領受《敦珠新巖傳》灌頂〕

Lama Nagpo Pema Wangchen was among the many participants of the Dudjom Tersar empowerments given by Dudjom Rinpoche in 1977-78, in Dudjom Gompa, Nepal. According to Khenpo Tsewang Dongyal[2]:

Late 1977 through early 1978, Dudjom Rinpoche gave his last major teachings. The perfect place was Dudjom Gompa, Orgyen Dongak Chökhorling, the monastery of Dudjom Rinpoche in Boudnath, Nepal. […] The perfect teachings were the Dudjom Tersar cycle that included both his own and his previous incarnation Dudjom Lingpa’s teachings. The perfect retinue included such students as Trulshik Rinpoche, Dzongsar Khyentse Rinpoche, Palyul Choktrul [aka Chogtrul Rinpoche], Palri Kyabgön, Gangten Tulku Kuzang Namgyal, Lhalung Sungtrul, Dungse Thinley Norbu Rinpoche, Dungse Shenphen Dawa Rinpoche, Khenpo Tsöndrü, Khenpo Palden Sherab, Shar Khumbu Tengpoche Tulku, De-u Rinpoche, Tsang Gampa Gomchen, Dzatrul, Dragtrul, Nagtrul, Doshul Lama Gyalchog, Ladakh Nono, Ladakh Chhoje Rinpoche, Gyatrul Rinpoche, Yogi Lama Tsewang Lhagyal, Yogi Khetsün Zangpo Rinpoche, Mön Ngagchang Lama Karpo, Yogi Lama Nagpo Pema Wangchen, Lama Pema Longdrol and Lopön Nikula, and so forth, the great masters from the Nyingma School of Tibetan Buddhism. It included Khenchen Thrangu Rinpoche and Vakracharya Tenga Rinpoche, Digung Yudra Tulku, Kuzhok Tsechu, and Dazang Tulku, Bhutan’s Je Khenpo Kunleg, and Khenpo Khedrup and so forth, and a great many other masters from the practice lineage of the Kagyü School of Tibetan Bhuddhism. It included Kyabje Chogye Trichen Rinpoche, Traruk Rinpoche, Dhongthog Rinpoche, Khenpo Rinchen, and many others great masters from the Sakya School of Tibetan Buddhism. The retinue also included many others possessing the great wealth of the three trainings and of the realization of the two stages from among the assemblies, a total of over ten thousand devotees.

1977-1978年於尼泊爾的敦珠貢巴,喇嘛那波貝瑪旺秋從敦珠仁波切領受《敦珠新巖傳》。根據堪布才旺.董嘉所言:

「1977年底到1978年初,敦珠仁波切傳授了最後一次的大法。處所圓滿,在於敦珠仁波切於尼泊爾博達拿的敦珠貢巴,亦稱鄔金董阿雀括林。[…] 法教圓滿,在於《敦珠新巖傳》法集,其中收錄他本人和前世敦珠林巴的法教。眷屬圓滿,在於弟子中有以下等人:楚璽仁波切、宗薩欽哲仁波切、白玉秋竹仁波切(亦稱秋竹仁波切)、巴利洽袞、 崗頂祖古昆桑南嘉、拉隆宋珠仁波切、董瑟聽列諾布仁波切、董瑟賢遍達瓦仁波切、堪布增珠、堪布巴登謝繞、夏坤布丹波切祖古、德玉仁波切、藏岡巴貢千、雜楚、札珠、那珠、多修喇嘛加卻、拉達克諾諾、拉達克卻嘉仁波切、嘉楚仁波切、瑜伽士喇嘛澤旺拉嘉、瑜伽士克村桑波仁波切、孟阿姜喇嘛嘎波、瑜伽士喇嘛那波貝瑪旺秋、喇嘛貝瑪隆卓和尼古拉洛本等,以及其他藏傳佛教寧瑪派的大上師。此外尚有堪千創古仁波切、金剛上師天噶仁波切、迪貢玉扎祖古、辜索則曲、達桑祖古、不丹國師(傑堪布)坤勒、堪布克竹,以及許多其他藏傳佛教實修傳承噶舉派的大上師。另外則有怙主究給崔津仁波切、 札如仁波切、董陀仁波切,以及許多其他藏傳佛教薩迦派的大上師。眷屬會眾裡也包含許多其他具有三學與二次第了悟之大法財者,在場信眾總數超過萬人。

Students

Among the students of Lama Nagpo Pema Wangchen are :

Notes

  1. Khenpo Tsewang Dongyal, Light of Fearless Indestructible Wisdom: The Life and Legacy of H.H. Dudjom Rinpoche (Ithaca: Snow Lion, 2008 p.132.
  2. Khenpo Tsewang Dongyal, Light of Fearless Indestructible Wisdom: The Life and Legacy of H.H. Dudjom Rinpoche (Ithaca: Snow Lion, 2008 p.140.

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Lama Nagpo Pema Wangchen

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