頁面 "Khenchen Pema Sherab 堪千貝瑪謝饒" 與 "Khenpo Achö 堪布阿曲(虹身成就之阿曲尊者)" 間的差異

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[[Image:Khenpo_Pema Sherab.jpg|frame|Khenpo Pema Sherab]]
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[[Image:Achung.jpg|thumb|Khenpo Achö a few months before he attained [[rainbow body]]
'''Khenchen Pema Sherab''' ([[Wyl.]] ''pad+ma shes rab'') is one of the seniormost [[khenpo]]s in the [[Nyingma]] tradition and one of the three [[Khenchen]] or 'great khenpos' of [[Namdroling Monastery]].
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(阿曲尊者:攝於證得虹光身數月前)]]
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'''Khenpo Achö''' ([[Wyl.]] ''mkhan po a chos'') (1918–1998)  aka '''Khenpo Chöying Rangdrol''' came from the famous [[Lumorap monastery]] in Nyarong, which is closely associated with the great [[Nyingma]] foundation of [[Mindroling]] in [[Central Tibet]]. He had many disciples in the area around Tromgé, Nyarong, and Kandzé.
  
堪千貝瑪謝饒(Khenchen Pema Sherab),寧瑪傳承中最長老的堪布之一,(白玉)南卓林寺三大堪布之一。
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堪布阿曲(Khenpo Achö;1918-1998)來自著名的土木寺(Lumorap monastery),該寺位於新隆(Nyarong),且和寧瑪派敏卓林傳承於中藏的開創息息相關。他在崇給(Tromgé又譯:昌根)、新隆(Nyarong)以及甘孜(Kandzé)等地區都有許多弟子。
  
==Biography==
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Khenpo Achö was recognised by [[Dudjom Rinpoche]] as a reincarnation of [[Khye'u Chung Lotsawa]]. Dudjom Rinpoche gave him [[Dzogchen]] teachings and made him the [[chödak]] of his [[terma]] of Vajrakilaya [[Pudri Rekpung]] 'The Razor That Destroys at a Touch'.
Khenpo Pema Sherab was born in 1936, at Riphu, in the [[Dergé]] region of Eastern Tibet. He started to study at the age of eight, learning to read and write Tibetan with his uncle, Lama Chözang, while he was herding cattle. At fourteen, he went to [[Lhasa]] and studied under masters and scholars of all [[four schools|schools]] of [[Tibetan Buddhism]]. In 1953 he received ordination from [[Shechen Kongtrul Pema Drimé Lekpé Lodrö|Shechen Kongtrul Rinpoche]]. In Lhasa, he also met Kyabjé [[Dilgo Khyentse Rinpoche]] and served as his attendant for about ten years, fleeing with him to Bhutan and then India in 1959. Over the years, he received many teachings from him, including the ''[[Guhyagarbha Tantra]]'', and [[Longchenpa]]’s ''[[Treasury of Pith Instructions]]''. During the 1950s he also stayed for long periods at Nenang Monastery and [[Tshurphu]], the monastery of the [[Karmapa]]s, which at that time was home to many great [[Kagyü]] masters who had escaped from the troubles in East Tibet. While on pilgrimage in Central Tibet, he met [[Jamyang Khyentse Chökyi Lodrö]] at [[Tsering Jong]], the seat of [[Jikmé Lingpa]]. While in India, he also studied with [[Dudjom Rinpoche|Kyabjé Dudjom Rinpoche]] and [[Khenpo Tsöndrü]].
 
  
堪布貝瑪謝饒於1936年出生在西藏東部德格地區的里普(Riphu)。自八歲起,在牧牛的同時,他向叔叔秋彰喇嘛(Lama Chözang)學習讀寫藏文。十四歲到拉薩,從學於藏傳佛教各派的大師和學者。1953年由雪謙康楚仁波切(Shechen Kongtrul Rinpoche)領受(僧)戒。在拉薩,他也遇到怙主頂果欽哲仁波切,擔任其侍者約十年,1959年偕同流亡至不丹和印度。他從頂果欽哲仁波切領受許多教法,包含(幻化網)《秘密藏續》和龍欽巴的《竅訣寶藏論》等等。於1950年代,就如同許多躲避東藏混亂局勢的噶舉派大師一樣,他在噶瑪巴的涅南寺和楚布寺待了一段時間。前往中藏(衛藏)朝聖時,他曾在吉美林巴的駐錫地澤仁炯,遇到蔣揚欽哲確吉羅卓。而在印度,他則跟隨了怙主敦珠仁波切(Kyabjé Dudjom Rinpoche,較為接近的音譯應為「督炯」─摧魔之意,此處沿用通譯「敦珠」─意為事業有成)及堪布聰卓(Khenpo Tsöndrü)學習。
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This is recounted by [[Jigme Tromge Rinpoche]], son of Chagdud Tulku Rinpoche<Ref>[http://en.chagdud.org/vajrakilaia-drubchen-and-rare-transmissions/ Presentation of a Vajrakilaya Drupchen on Chagdud Gompa Brazil]].</Ref>:
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:"In 1956, Dudjom Rinpoche was bestowing the [[Rinchen Terdzö]] at [[Samyé]] Monastery in Tibet to a mass gathering of [[Sangha]]. [[Chagdud Tulku Rinpoche]], who was on a personal pilgrimage, happened to arrive at Samye just as Dudjom Rinpoche was beginning the transmission. During one of the breaks between the empowerment sessions, Chagdud Tulku Rinpoche approached Dudjom Rinpoche’s throne and offered him a long blue kathak. Upon being asked who he was, Chagdud Tulku Rinpoche explained he was Chagdud Tulku of Chagdud Gonpa, and also the son of Delog Dawa Drolma. Dudjom Rinpoche knew Dawa Drolma and he invited Chagdud Tulku Rinpoche to a meeting later that night, when he told Chagdud Tulku Rinpoche that there was a great yogi from Nyarong (eastern Tibet) in the vicinity. Dudjom Rinpoche requested that him bring the yogi to Samyé, which Chagdud Tulku Rinpoche then did. This yogi was Khenpo Achö. When Khenpo Achö arrived at Samyé, Dudjom Rinpoche was then transmitting his own Vajrakilaya treasure, the [[Pudri Rekpung]], to the Sangha gathered there. There were many high lamas from around Tibet present, but to their surprise, Dudjom Rinpoche made Khenpo Achö sit on the highest seat in the assembly. Dudjom Rinpoche then empowered Khenpo Achö as [[Chödak]]  for the Dudjom Vajrakilaya Pudri Rekpung, telling him to keep Vajrakilaya as his heart practice and to uphold this commitment for his life. Khenpo Achö returned to Lumorap monastery in Nyarong and entered into retreat for most of the rest of his life. While in retreat he wrote an extensive commentary on the Dudjom Vajrakilaya Pudri Rekpung practice".
  
In 1968, at the request of Kyabjé [[Penor Rinpoche]] he went to [[Namdroling Monastery]] to teach. Though the [[shedra]] was not yet established at that time, Khen Rinpoche taught the monks for several years. The shedra was finally established in 1978 and from then until 2003, for 25 years, Khenpo Pema Sherab taught there tirelessly while also managing the institution.  
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Khenpo Achö attained the [[rainbow body]] on a hillside above Lumorap in September 1998. Apart from reports in the regional press, this was the subject of an article, “The Rainbow Body,” in Institute of Noetic Sciences Review 59 (March–May 2002); it was also mentioned by Matthew T. Kapstein in ''The Presence of Light: Divine Radiance and Religious Experience'' (University of Chicago Press, 2004).
  
1968年,他接受怙主貝諾仁波切(Kyabjé Penor Rinpoche)的邀請,前往南卓林任教。雖然當時佛學院尚未完工,堪仁波切仍然為僧眾教導了若干年。佛學院最後於1978年正式成立,此後直到2003年,堪布貝瑪謝饒始終孜孜不倦地教導,同時擔任寺院管理要職。
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1998年9月,堪布阿曲在土木寺的一個山坡上證得虹光身。除了地方的新聞報導之外,在《內知科學評論》第59期(2002年3-5月)登有一篇題名為「虹光身」的文章;馬修.卡普斯坦(Matthew T. Kapstein)《光的顯現:神聖光輝與宗教經驗》(芝加哥大學出版社,2004年)一書中也提及此事。
  
==Writings==
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[[Tulku Pema Rigtsal]] reccounts<ref>Tulku Pema Rigtsal, ''The Great Secret of Mind'', Snow Lion, 2012, page 232.</ref>:
Among the many books he has written are a biography of Guru [[Padmasambhava]], an exposition of the [[two truths]], [[lorik and tarik]], and an exposition of logic.  
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:"Recently, on August 29, 1998, at Dome Khamngak in Azi Rong in Tibet, Khenpo Achö, eighty years of age, attained physical dissolution. One day at noon, lying in bed, without having suffered any recent illness, while in the posture of a sleeping lion and reciting he six-syllables mantra, he attained buddha in the primordial basic matrix of alpha-purity, his heart of clear light reality perfected beyond the intellect. As his body dissolved into light, his wrinkles vanishing, he seemed like an eight-years old child with a beautiful complexion. After a week had passed, when people came to know of his death, they performed his death puja secretely in order to deceive the authorities, and at that time, rainbows appeared inside and outside, and a pleasant aroma pervaded the place. His body gradually diminished in size, and at the end, he attained buddha; not even his nails and hair were left behind. It was just like a bird flying from a rock— people nearby have no idea where it might ghave gone''''.
 
 
*''dge ba'i bshes gnyen chen po thub bstan brtson 'grus phun tshogs kyi rnam thar bdud rtsi'i zegs ma'', Namdroling, 1987
 
  
 
==Further Reading==
 
==Further Reading==
*Dilgo Khyentse Rinpoche, ''Brilliant Moon'', Shambhala, 2008, Chapter 15. Fleeing over the Mountains by Khenpo Pema Sherab.
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*''a chos rin po che'i rnam thar mdor bsdus''
 
 
==Teachings Given to the [[About Rigpa|Rigpa]] Sangha==
 
*[[Rigpa Shedra]], 27th December 2008, see internal links below.
 
*[[Lerab Ling]], [[Thirty Pieces of Advice from the Heart]], 23-24 August 2009, available for download [[Teachings on Longchenpa's Advice from the Heart|here]].
 
*[[Khenchen Pema Sherab Shedra West 2010|Rigpa Shedra West 2010]], [[Beacon of Certainty]], 26 May-5 June 2010.
 
*Lerab Ling, September 2012: the first two chapters of the [[Yönten Dzö]].
 
*Lerab Ling, 2013: continuation of the Yönten Dzö
 
*Lerab Ling, 17 to 25 May 2014: continuation of the Yönten Dzö
 
*Lerab Ling, 25 May to 2 June 2015: continuation of the Yönten Dzö
 
  
==Internal Links==
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==Notes==
*[[Shedra MP3 Library|An oral teaching given to Rigpa shedra students in December 2008]]
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<small><references/></small>
*[[Teachings on Longchenpa's Advice from the Heart]]. Lerab Ling, August 2009.
 
  
 
==External Links==
 
==External Links==
*[http://www.palyul.org/eng_biokhenpo_pemasherab.htm Official biography]
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*[http://www.tbrc.org/link?RID=P7393 TBRC Profile]
*{{TBRC|P5790|TBRC Profile}}
 
  
  
 
==Rigpa Wiki==
 
==Rigpa Wiki==
[http://www.rigpawiki.org/index.php?title=Khenchen_Pema_Sherab Khenchen Pema Sherab]
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[http://www.rigpawiki.org/index.php?title=Khenpo_Achö Khenpo Achö]
  
 
{{翻譯聲明}}
 
{{翻譯聲明}}
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[[Category:Contemporary Teachers]]
 
[[Category:Contemporary Teachers]]
 
[[Category:Contemporary Teachers 當代108位藏密上師]]
 
[[Category:Contemporary Teachers 當代108位藏密上師]]
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[[Category:Dudjom Tersar Teachers 敦珠新巖傳上師]]
 
[[Category:Nyingma Teachers 寧瑪教派上師]]
 
[[Category:Nyingma Teachers 寧瑪教派上師]]

於 2020年4月8日 (三) 11:27 的修訂

檔案:Achung.jpg
Khenpo Achö a few months before he attained rainbow body (阿曲尊者:攝於證得虹光身數月前)

Khenpo Achö (Wyl. mkhan po a chos) (1918–1998) aka Khenpo Chöying Rangdrol came from the famous Lumorap monastery in Nyarong, which is closely associated with the great Nyingma foundation of Mindroling in Central Tibet. He had many disciples in the area around Tromgé, Nyarong, and Kandzé.

堪布阿曲(Khenpo Achö;1918-1998)來自著名的土木寺(Lumorap monastery),該寺位於新隆(Nyarong),且和寧瑪派敏卓林傳承於中藏的開創息息相關。他在崇給(Tromgé又譯:昌根)、新隆(Nyarong)以及甘孜(Kandzé)等地區都有許多弟子。

Khenpo Achö was recognised by Dudjom Rinpoche as a reincarnation of Khye'u Chung Lotsawa. Dudjom Rinpoche gave him Dzogchen teachings and made him the chödak of his terma of Vajrakilaya Pudri Rekpung 'The Razor That Destroys at a Touch'.

This is recounted by Jigme Tromge Rinpoche, son of Chagdud Tulku Rinpoche[1]:

"In 1956, Dudjom Rinpoche was bestowing the Rinchen Terdzö at Samyé Monastery in Tibet to a mass gathering of Sangha. Chagdud Tulku Rinpoche, who was on a personal pilgrimage, happened to arrive at Samye just as Dudjom Rinpoche was beginning the transmission. During one of the breaks between the empowerment sessions, Chagdud Tulku Rinpoche approached Dudjom Rinpoche’s throne and offered him a long blue kathak. Upon being asked who he was, Chagdud Tulku Rinpoche explained he was Chagdud Tulku of Chagdud Gonpa, and also the son of Delog Dawa Drolma. Dudjom Rinpoche knew Dawa Drolma and he invited Chagdud Tulku Rinpoche to a meeting later that night, when he told Chagdud Tulku Rinpoche that there was a great yogi from Nyarong (eastern Tibet) in the vicinity. Dudjom Rinpoche requested that him bring the yogi to Samyé, which Chagdud Tulku Rinpoche then did. This yogi was Khenpo Achö. When Khenpo Achö arrived at Samyé, Dudjom Rinpoche was then transmitting his own Vajrakilaya treasure, the Pudri Rekpung, to the Sangha gathered there. There were many high lamas from around Tibet present, but to their surprise, Dudjom Rinpoche made Khenpo Achö sit on the highest seat in the assembly. Dudjom Rinpoche then empowered Khenpo Achö as Chödak for the Dudjom Vajrakilaya Pudri Rekpung, telling him to keep Vajrakilaya as his heart practice and to uphold this commitment for his life. Khenpo Achö returned to Lumorap monastery in Nyarong and entered into retreat for most of the rest of his life. While in retreat he wrote an extensive commentary on the Dudjom Vajrakilaya Pudri Rekpung practice".

Khenpo Achö attained the rainbow body on a hillside above Lumorap in September 1998. Apart from reports in the regional press, this was the subject of an article, “The Rainbow Body,” in Institute of Noetic Sciences Review 59 (March–May 2002); it was also mentioned by Matthew T. Kapstein in The Presence of Light: Divine Radiance and Religious Experience (University of Chicago Press, 2004).

1998年9月,堪布阿曲在土木寺的一個山坡上證得虹光身。除了地方的新聞報導之外,在《內知科學評論》第59期(2002年3-5月)登有一篇題名為「虹光身」的文章;馬修.卡普斯坦(Matthew T. Kapstein)《光的顯現:神聖光輝與宗教經驗》(芝加哥大學出版社,2004年)一書中也提及此事。

Tulku Pema Rigtsal reccounts[2]:

"Recently, on August 29, 1998, at Dome Khamngak in Azi Rong in Tibet, Khenpo Achö, eighty years of age, attained physical dissolution. One day at noon, lying in bed, without having suffered any recent illness, while in the posture of a sleeping lion and reciting he six-syllables mantra, he attained buddha in the primordial basic matrix of alpha-purity, his heart of clear light reality perfected beyond the intellect. As his body dissolved into light, his wrinkles vanishing, he seemed like an eight-years old child with a beautiful complexion. After a week had passed, when people came to know of his death, they performed his death puja secretely in order to deceive the authorities, and at that time, rainbows appeared inside and outside, and a pleasant aroma pervaded the place. His body gradually diminished in size, and at the end, he attained buddha; not even his nails and hair were left behind. It was just like a bird flying from a rock— people nearby have no idea where it might ghave gone'.

Further Reading

  • a chos rin po che'i rnam thar mdor bsdus

Notes

  1. Presentation of a Vajrakilaya Drupchen on Chagdud Gompa Brazil].
  2. Tulku Pema Rigtsal, The Great Secret of Mind, Snow Lion, 2012, page 232.

External Links


Rigpa Wiki

Khenpo Achö

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