頁面 "Pramana 量 / 現量" 與 "中英名相對照:藏密詞彙錄音" 間的差異

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[[Image:Dharmakirti.JPG|frame|[[Dharmakirti]]]]
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三分 / 三種現象:現前分、不現前分(隱蔽分)、最極隱蔽分
'''Pramana''' (Skt. ''pramāṇa''; Tib. [[ཚད་མ་]], ''tsema'', [[Wyl.]] ''tshad ma'') is a Sanskrit term, the primary meaning and most common translation of which is 'valid cognition', meaning the correct knowledge of a particular object. The term is also used to refer to the corpus of Buddhist teachings on epistemology (the science of cognition, i.e. how we know things) and ontology (which investigates the nature of existence), as these two are inextricably linked in Buddhism. The pioneers of these teachings are the Indian masters [[Dignaga]] and [[Dharmakirti]]. Pramana is taught in all [[shedra]]s since it is the basis for [[debate]], an important learning tool in traditional monastic universities. In this context the term is sometimes translated as 'Buddhist logic'.
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manifest phenomena, hidden phenomena, and extremely hidden phenomena
  
==Definition==
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三量 /《攝類學》:現量、比量、聖教量(正教量)
The standard definition of pramana is "a non-deceptive cognition" (Skt. ''avisaṃvādi-jñāna''; Tib. ''mi bslu ba'i shes pa''). There is some debate, particularly amongst Tibetan commentators, as to whether the definition should also specify that a valid cognition realizes something anew (''gsar du rtogs pa'').<ref>For more information see Dreyfus (1997), pp. 366-378 ''passim''</ref>
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valid perception, valid inference, and the authority of the Buddha’s teaching
  
==Subdivisions==
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84,000 teachings / 八萬四千法門(藏cho kyi phung po gyad khri bzhi stong):
===According to the Instruments of Knowledge===
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經、律、阿毗達磨(論)及其總和,各有二萬一千教法,其目的是為了滅除在內心潛藏的八萬四千種不同煩惱。
In the Buddhist tradition, a valid cognition can either be:
 
*a 現量 [[valid direct perception]] (Skt. ''pratyakṣa'' ; Tib. [[མངོན་སུམ་]], Wyl. ''mgnon sum tshad ma'') or
 
*a 比量 [[valid inference]] (Skt. ''anumāna''; Wyl. [[རྗེས་དཔག་]], ''rjes dpag tshad ma'')
 
This twofold division is said to correspond to the two types of object: [[particular]]s, which are known through direct perception and [[universal]]s, which are understood through inference.
 
  
===Conventional and Absolute===
 
In [[Mipham Rinpoche]]'s tradition, valid cognition is often divided into [[conventional valid cognition]] and [[absolute valid cognition]] and these categories are then further subdivided into two:
 
  
#Conventional valid cognition (''tha snyad tshad ma'')
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[[Category:中英名相對照]]
##[[conventional valid cognition of ordinary limited vision]], ''or'' valid cognition of ordinary limited vision investigating the conventional level of reality  (''ma dag tshur mthong tha synad dpyod pa'i tshad ma''), and
 
## [[conventional valid cognition of pure vision]], ''or'' valid cognition of pure vision investigating the conventional level of reality (''dag pa'i gzigs snang tha snyad dpyod pa'i tshad ma'')
 
#Valid cognition of the absolute (''don dam dpyod byed kyi tshad ma'')
 
##Valid cognition of the categorized absolute (''rnam grangs pa'i don dam dpyod byed kyi tshad ma'')
 
##Valid cognition of the uncategorized absolute (''rnam grangs ma yin pa'i don dam dpyod byed kyi tshad ma'')
 
 
 
==Major Texts==
 
===Indian===
 
*[[Dignaga]],
 
**''Examining What is Observed'' (Skt. ''Ālambana-parīkṣā''; Tib. དམིགས་པ་བརྟག་པ་, Wyl. ''dmigs pa brtag pa''),
 
::{{TBRCW|O1GS6011|O1GS60111GS36420$W23703|དམིགས་པ་བརྟག་པ་, ''dmigs pa brtag pa''}}
 
**''[[Compendium of Valid Cognition]]'' (Skt. ''Pramāṇa-samuccaya''; Tib. ཚད་མ་ཀུན་ལས་བཏུས་པ་, Wyl. ''tshad ma kun las btus pa'')
 
::{{TBRCW|O2DB75712|O2DB757122DB79668$W22704| ཚད་མ་ཀུན་ལས་བཏུས་པ་, ''tshad ma kun las btus pa''}}
 
*[[Dharmakirti]], ''[[Seven Treatises on Valid Cognition]]'' (Skt. ''Pramanavartikadisapta-grantha-samgraha''; Tib. ཚད་མ་སྡེ་བདུན་, [[Wyl.]] ''tshad ma sde bdun'')
 
 
 
===Tibetan===
 
*[[Sakya Pandita]], ''[[Treasury of Valid Reasoning]]''
 
 
 
==Alternative Translations==
 
*Logic & epistemology
 
*Prime cognition
 
*Verifying cognition
 
 
 
==Notes==
 
<small><references/></small>
 
 
 
==Further Reading==
 
*Georges B. J. Dreyfus, ''Recognizing Reality: Dharmakīrti's Philosophy and Its Tibetan Interpretations'', SUNY, 1997
 
*John D. Dunne, ''Foundations of Dharmakirti's Philosophy'', Wisdom Publications, 2004
 
*Marcus Perman, ''Tshad Ma Literature: Towards a History of Tibetan Buddhist Epistemology'', unpublished M.A. thesis, 2006.
 
*Tom J. F. Tillemans, ''Scripture, logic, language: essays on Dharmakīrti and his Tibetan successors'', Wisdom Publications, 1999
 
*[[Ringu Tulku]], ''The Ri-me Philosophy of Jamgön Kongtrul the Great'' (Boston & London: Shambhala Publications, 2006), pages 60-64.
 
 
 
 
 
[[Category:Key Terms]]
 
[[Category:Pramana]]
 

於 2020年12月12日 (六) 20:44 的修訂

三分 / 三種現象:現前分、不現前分(隱蔽分)、最極隱蔽分 manifest phenomena, hidden phenomena, and extremely hidden phenomena

三量 /《攝類學》:現量、比量、聖教量(正教量) valid perception, valid inference, and the authority of the Buddha’s teaching

84,000 teachings / 八萬四千法門(藏cho kyi phung po gyad khri bzhi stong): 經、律、阿毗達磨(論)及其總和,各有二萬一千教法,其目的是為了滅除在內心潛藏的八萬四千種不同煩惱。