「中英名相對照 U~Z」修訂間的差異

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Yak犛:牛與犛牛之混種,力氣比牛大。
 
Yak犛:牛與犛牛之混種,力氣比牛大。
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yana-(S.; T. tekpa, "vehicle"). The vehicle that carries the practitioner along the path to liberation. In different yanas, the landscapes of the journey, the nature of the practitioner, and the mode of transportation are seen differently. There is a distinctive outlook, practice, action, and fruition in each yana. The particular yana presented depends on the evolutionary readiness of the student and the accomplishment of the teacher.
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乘。攜帶行者走於解脫道上之車乘,不同的法乘有不同的看法:此旅程中的風景、行者之自性、運輸的方式等,各乘對之見地、修法、行為及道果亦有所不同。至於不同各乘之顯現乃依學生的根器(準備的程度)及老師的成就而定。
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yidam-The Vajrayana practitioner's personal deity, who embodies the practitioner's awakened nature. Yidams are Sambhogakaya buddhas, who are visualized in accordance with the psychosocial makeup of the practitioner. The student first develops intense devotion toward the guru. This relationship makes it possible for the student to experience intuitive kinship with the lineage and then with the yidam. Identifying with the yidam means that the student identifies with his or her own characteristic expresion of buddha nature, free of distortions. Through seeing one's basic nature in this universalized way, all aspects of it are transmuted into the wisdom of the spiritual path. This leads directly to compassionate action-skillful and lucid.
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本尊。金剛乘行者個人專修的本尊,代表行者覺醒自性的化身,本尊乃報身佛,依行者心理構造而觀想之,學生最初要對上師產生強烈奉獻心,此種關係使之有可能去經歷與此傳承的直覺相屬感,而後對本尊有之與本尊相應意為學生認識自己佛性的特質表現,而無扭曲,經由以此一般化方法來見到自己本性之後,其所有的方面皆可轉化成精神道上的智慧。如此直接導致慈悲的行為亦即方便與明淨。
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yoga-(S.; T. naljor). A psychophysical method of spiritual development, concerned with the direction of energy and consciousness. A method to release the intuitive knowledge latent in the heart by learning to control the dispersive tendencies of mind and body.
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瑜珈。(那優)發展精神的精神物理方法與能源及意識的方向有關,此法用來解開心中潛藏的直覺知識,方式為經由學習去控制心與身的分散傾向。
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yogin/yogini-(S.; T. naljorpa/naljorma). A male or female practitioner of yoga.
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瑜珈士 / 瑜珈女〈那優巴/那優瑪〉瑜珈行者,男性或女性。
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[[Category:中英名相對照]]
  
 
==Z==
 
==Z==

於 2017年7月24日 (一) 20:26 的修訂

說明:以下僅以英文開頭字排序,第二字以後並未排序。

來源:http://blog.xuite.net/yeshi_tsogyal/twblog/233053901

備註:敬請來信指正或建議 serenalotus@gmail.com,謝謝!

目錄

U

Uddiyana

烏迪雅納:蓮師所生處

Udumvara flower

優曇婆羅花

ultimate truth

勝義諦/究竟實義

umdze

領唱

Unchanging absolute

圓成實性(不變異的究竟)

Unconditioned dharmadhatu

無緣法界

Understanding, experience and realization

解、覺、證

Unelaborate conduct

無戲論的行持

Unfabricated naturalness

無造作的本然

union

雙運/合一

union-with-consort

雙身相

Unity of the two kayas

二身合一

Universal Light

普光地

Universal monarch

轉輪聖王

Unobstructed nature

無礙自性

Unshakable

不動地

Unwinding in Ultimate Mind

觀音名號之一:開展究竟自性者

Upa

行部:第二外密

Upasaka

優婆塞/八戒居士

upaya

方便善巧

upeksha

捨無量心

Uttaratantra

《究竟一乘寶性論》


優曇婆羅花(Udumvara flower ):字面意義為「特別著名」或「至上崇高」,據說只有在完全證悟的佛出世時,才會有此花出現與綻放。

圓成實性(不變異的究竟) (Unchanging absolute;藏文拼音 'gyur med yongs grub):與空性或如是相同。另參見「三性」(three natures)。

無緣法界 (Unconditioned dharmadhatu;藏文拼音 chos dbyings 'dus ma byas)

解、覺、證 (Understanding, experience and realization;藏文拼音 go myong rtogs gsum):智識理解、實際覺受,以及不變了證。

無戲論的行持 (Unelaborate conduct;藏文拼音 spros med kyi spyod pa) :多種增益修持的種類之一。

無造作的本然 (Unfabricated naturalness;藏文拼音 ma bcos rang babs)

二身合一 (Unity of the two kayas;藏文拼音 sky gnyis zung 'jug)

普光地 (Universal Light;藏文拼音 kun tu 'od) :根據經部體系,是第十一地菩薩以及佛果的境界。

無礙自性 (Unobstructed nature;藏文拼音 gdangs dgag med) :根據大手印體系,是如來藏的三個層面之一:體性、自性、展現。

不動地 (Unshakable;藏文拼音 mi g.yo ba) :菩薩十地的第八地。

《究竟一乘寶性論》 (Uttaratantra;藏文拼音 rgyud bla ma) :彌勒菩薩所著,意思是「無上續」。桑耶林(Samye Ling)於1988年以《不變自性》(The Changeless Nature)為書名而發行英譯版,自生慧出版社(Rangjung Yeshe Publications)則以創古仁波切的口訣教導《佛性》(Buddha Nature)一書出版。

upaya-(S.; T. tap, "skillful means"). Enlightened beings, through the development of wisdom and the onmiscient state of mind, know exactly how, when, and in what form to present the teachings to make them suitable to each individual being, without error. Upaya is an expression of compassion.

善巧。證悟者經由智慧的發展及心的無所不知之境而知道要恰在何時、如何、以什麼方式來提出這些教義並使之適於各種不同眾生而不出錯,善巧(方便)乃慈悲的一種表現。

V

vahala

vajra

杵:修法用/金剛

vajra family

金剛部

Vajra Holder

金剛持

Vajra Master

金剛上師

vajra tent

金剛帳幕

Vajra vehicles

金剛乘

Vajra vehicles of the resultant Secret Mantra

密咒果乘的金剛乘

Vajra-ghanta

金剛甘塔:大成就者之一

Vajracchedika Sutra

金剛經

Vajradhara

金剛持,持有金剛者

Vajralike samadhi

金剛喻三摩地、金剛喻定 Vajrasana

金剛座

Vajrasana

金剛座:佛陀成佛處

Vajrayana

金剛乘

Varanasi

鹿野苑:佛陀初轉法輪處

vase empowerment

寶瓶灌頂

Vasubandhu

世親菩薩

Vehicle

vehicle, cause and result

乘:因地及果地

Ven., Venerable

尊貴的

verbal phenomena

音聲世間

Very unelaborate conduct

極無戲論的行持

vessel

根器

Victorious conduct

勝御方行

Victorious ones

勝者

Victorious Ones

諸佛

Vidyadhara

持明上師

Vidyadhara

持明者

view, meditation, and action

見、修、行

view

見地

Vimalamitra

貝瑪拉密渣上師:蓮師弟子

Vinaya

律藏:三藏之一

vipashyana

Vipashyana

毗婆舍那、觀

Virupa

毘魯巴:大成就者之一

vision

現觀

vision

見:菩薩修行次第之三

visualize

觀想

void-awareness

空覺

voidness

空性

vow

戒律/誓戒

Vulture Peak Mountain

靈鷲山



金剛持 (Vajra Holder;藏文拼音 rdo rje 'chang) :參見「金剛持」(vajradhara)。

金剛乘 (Vajra vehicles;藏文拼音 rdo rje theg pa) :參見「金剛乘」(Vajrayana)。

密咒果乘的金剛乘 (Vajra vehicles of the resultant Secret Mantra;藏文拼音 'bras bu gsang sngags rdo rje theg pa):參見「密咒」(Secret Mantra)。

金剛持,持有金剛者(Vajradhara;藏文拼音 rdo rje 'chang) :新譯派中的法身佛。也可以指個人的金剛乘上師。

金剛喻三摩地、金剛喻定(Vajralike samadhi;藏文拼音 rdo rje lta bu'i ting nge 'dzin) :第十地的最後階段,結果為佛果。

金剛座 (Vajrasana;藏文拼音 rdo rje gdan) :釋迦牟尼佛於印度菩提迦耶成道之菩提樹其下的金剛座。

金剛乘 (Vajrayana;藏文拼音 rdo rje theg pa) :以果為道的修持。與「密咒乘」相同。

乘 (Vehicle;藏文拼音 theg pa) :「帶著」修行者到達果位的一套[佛法]修持方法。

極無戲論的行持 (Very unelaborate conduct;藏文拼音 shin tu spros med kyi spyod pa) :一種增益修持的行持方法。

勝御方行 (Victorious conduct;藏文拼音 rnam rgyal gyi spyod pa):多種行持方法的其中一種。

勝者 (Victorious ones;藏文拼音 rgyal ba, jina) :與佛相同。

持明者(Vidyadhara;藏文拼音 rig 'dzin, knowledge-holder) :持有(dhara) [智慧]明(vidya)咒的人。

毗婆舍那、觀 (Vipashyana;藏文拼音 lhag mthong) :「清明的看見」或「較廣的看見」。禪修的兩個主要層面之一,另一個是奢摩他。

Vajrapani 金剛手:佛陀八大心子之一,諸佛的心意結晶,諸佛能量的化身。

Vikramashila戒香寺:和那瀾陀大學(Nalanda)為印度最著名的兩所佛教大學,直到十二世紀,佛教在誕生地印度沒落為止。

Vipashyana內觀:向內透視直觀的禪定,能夠讓禪定者了解心和現象都沒有實質存在性。

vajra-(S., "adamantine,diamond,indestructible";T.dorje, "noble stone")One of the five buddha families,the vajra family is associated with the buddha Akshobya of the eastern direction. Its quality is pristine clarity and indestructibility. In general, the term vajra conveys the sense of what is beyond arising and ceasing and hence indestructible. A vajra is also a ritual scepter used in Vajrayana practice.

金剛。(堅固的、金讚的、不可摧的)(尊聖石)五佛部之一,與東方阿閃佛(不動佛)相關連,其特質乃原古的明性及不可毀,普通來說,此字表達著超越升、止(不生不滅)故而不可摧毀的意味,金剛(杵)亦為金剛乘修法中的重要儀式器具。

Vajradhara-(S.; T. Dorje Chang). The name of the Dharmakaya buddha. He is depicted as dark blue, and is particularly important to the Kagyu lineage as it is said that Tilopa received Vajrayana teaching directly from Vajradhara.

金剛持。(多傑羌)法身佛之名,被描繪成黑藍色,對噶舉派來說尤其重要,因相傳帝洛巴乃直接自金剛持得到金剛乘教義。

Vajrasattva-(S.; T. Dorje Sempa). A buddha of the vajra family, Vajrasattva is white and is associated with purity. The Vajrasattva mantra is used in many practices, most notably ngondro.

金剛薩埵。(多傑森巴)金剛佛部裡一佛,身白與純淨相連,金剛薩埵咒用於許多修法,尤以四加行最著。

Vajrayana-(S.; T. dorje tekpa, "indestructible vehicle"). The vehicle, or yana, of tantra. Vajrayana encorporates both Hinayana and Mahayana disciplines. see also yana, tantra.

金剛乘。(多傑泰克巴,不可催之車乘)指密續乘,金剛乘相連著小乘及大乘的訓練。

Vidyadhara-Holder of knowledge or insight.

持明者。知識或直覺之持有者。

vinaya-see Tripitaka.

律藏。

vipashyana-(S.; T. Ihak thong). Having calmed the mind through shamata meditation, the practitioner may begin to have insight into an unimaginable experience of the qualities within one. This clear seeing of the patterns of mind is known as vipashyana. It expands into wisdom.

觀、毘婆奢那。已由「止」(奢摩地)禪修而安其心後,行者或能開始察覺在自性內一種無法想像之體驗,此種能清楚觀看到種種心的狀態的情形稱之為「觀」,由此擴展為智慧。

W

Wakefulness of all existent objects of knowledge

了知一切存有對境的覺智

Wakefulness of knowing the nature as it is

如實了知自性的覺智

wangkur

灌頂

water element

水大

Wheel of Dharma, the

法輪

wind

wisdom, acculmulation of

智慧資糧

wisdom

智慧/般若:六度之六

wisdom empowerment

智慧灌頂

Wisdom essence of the tathagatas

如來智的體性

Wisdom Truth Body

智慧法身

wisdom-bliss

智慧大樂

wisdom-voidness

智慧空性

wish-granting tree

滿願樹

wishing Boddhicitta

願菩提心

World, formless

無色界

world

World of deisre

欲界

World of form

色界

world-system

三千大千世界

worldly

世俗的

worlds, three

三界

wrathful deities

忿怒尊


了知一切存有對境的覺智 (Wakefulness of all existent objects of knowledge;藏文拼音 shes bya ji snyed pa [mkhyen pa]'i ye shes) :了知世俗現象的二種智慧面向。(譯註:一般指佛之二智當中的「盡所有智」。)

如實了知自性的覺智 (Wakefulness of knowing the nature as it is;藏文拼音 gnas lugs ji lta ba [gzigs pa]i ye shes)

如來智的體性 (Wisdom essence of the tathagatas;藏文拼音 de bzhin gshegs pa'i ye shes kyi snying po) :與「如來藏」同義。

Wheel of Dharma法輪:佛陀法教的象徵。佛法分成三種廣泛的範疇,一般被稱為佛陀三次傳法輪。第一次傳法論相對於佛陀開示四勝諦,關於苦以及苦之解脫;第二次轉法輪包含對空性的開示:一切現象缺乏自我性和真實存在;第三次傳法輪包含對佛性的開示,也就是所有眾生與生俱來的佛性。

Y

yab-yum

雙身相

Yakshas

邪靈之一(夜叉?)

yana

yarne

結夏:出家眾夏天留守寺廟

yeshe

智慧:本初存在的

yidam

本尊

Yoga

瑜珈部:第三外密

yoga

瑜珈/成就法門

Yoga of Nonmeditation

無修瑜伽

yoga tantra

瑜珈部:第三外密

Yogachara

瑜伽行派

yogas, six

六法/瑜珈/法門

Yogic practices

瑜伽修持

yogin

瑜珈士/苦行者

yogini

瑜珈女/苦行者


無修瑜伽 (Yoga of Nonmeditation;藏文拼音 sgom med kyi rnal 'byor):大手印四瑜伽的第四種。

瑜伽行派 (Yogachara;藏文拼音 rnal 'byor spyod pa) :無著菩薩所建立的大乘學派。

瑜伽修持 (Yogic practices;藏文拼音 'khrul 'khor) :那洛六法中所運用的修習。

Yak犛:牛與犛牛之混種,力氣比牛大。


yana-(S.; T. tekpa, "vehicle"). The vehicle that carries the practitioner along the path to liberation. In different yanas, the landscapes of the journey, the nature of the practitioner, and the mode of transportation are seen differently. There is a distinctive outlook, practice, action, and fruition in each yana. The particular yana presented depends on the evolutionary readiness of the student and the accomplishment of the teacher.

乘。攜帶行者走於解脫道上之車乘,不同的法乘有不同的看法:此旅程中的風景、行者之自性、運輸的方式等,各乘對之見地、修法、行為及道果亦有所不同。至於不同各乘之顯現乃依學生的根器(準備的程度)及老師的成就而定。

yidam-The Vajrayana practitioner's personal deity, who embodies the practitioner's awakened nature. Yidams are Sambhogakaya buddhas, who are visualized in accordance with the psychosocial makeup of the practitioner. The student first develops intense devotion toward the guru. This relationship makes it possible for the student to experience intuitive kinship with the lineage and then with the yidam. Identifying with the yidam means that the student identifies with his or her own characteristic expresion of buddha nature, free of distortions. Through seeing one's basic nature in this universalized way, all aspects of it are transmuted into the wisdom of the spiritual path. This leads directly to compassionate action-skillful and lucid.

本尊。金剛乘行者個人專修的本尊,代表行者覺醒自性的化身,本尊乃報身佛,依行者心理構造而觀想之,學生最初要對上師產生強烈奉獻心,此種關係使之有可能去經歷與此傳承的直覺相屬感,而後對本尊有之與本尊相應意為學生認識自己佛性的特質表現,而無扭曲,經由以此一般化方法來見到自己本性之後,其所有的方面皆可轉化成精神道上的智慧。如此直接導致慈悲的行為亦即方便與明淨。

yoga-(S.; T. naljor). A psychophysical method of spiritual development, concerned with the direction of energy and consciousness. A method to release the intuitive knowledge latent in the heart by learning to control the dispersive tendencies of mind and body.

瑜珈。(那優)發展精神的精神物理方法與能源及意識的方向有關,此法用來解開心中潛藏的直覺知識,方式為經由學習去控制心與身的分散傾向。

yogin/yogini-(S.; T. naljorpa/naljorma). A male or female practitioner of yoga.

瑜珈士 / 瑜珈女〈那優巴/那優瑪〉瑜珈行者,男性或女性。

Z

Zen Buddhism

禪宗

zhi-ney

止/奢摩他

Zhijey

息法、息苦法(音譯:息解)

息法、息苦法(音譯:息解) (Zhijey;藏文拼音 zhi byed) ;由帕當巴.桑傑(Phadampa Sangye)帶入西藏,八大實修傳承之一。