頁面 "頂果欽哲法王開示選譯 Selected Teachings from H. H. Dilgo Khyentse Rinpoche" 與 "Chimé Pakmé Nyingtik 無死聖度母心要（無死聖母寧體）" 間的差異

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== 頂果欽哲法王：用了證來踐踏瞋怒 ==
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[[Image:CPN.jpg|thumb|300px|Chimé Pakmé Nyingtik [[thangka]] which was [[Jamyang Khyentse Wangpo]]'s practice support]]
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'''Chimé Pakmé Nyingtik''' (Tib. འཆི་མེད་འཕགས་མའི་སྙིང་ཐིག་, [[Wyl.]] ''‘chi med ‘phags ma'i snying thig''; Eng. 'The Heart Essence of the Sublime Lady of Immortality') is a [[long life practice]] discovered as [[mind terma]] by [[Jamyang Khyentsé Wangpo]] in 1855. It features a [[mandala]] of White [[Tara]] (in the form of [[White Tara Wishfulfilling Wheel]]) in union with the [[Lord of the Dance]].
  
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檢視瞋怒本身，你將發現它只不過就是個念頭。如果那個瞋怒的念頭消失，便不會導致帶著怒氣所做的行為，也沒有後續的惡業果報。用了證來踐踏瞋怒，它將如天空的雲朵般消融；而當它消融時，有關「敵人」的想法也將隨之消散。
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「無死聖度母心要」是由蔣揚欽哲旺波於1855年所取出的心意伏藏，屬於長壽修持法，壇城主尊為白度母，與長壽佛（舞之主）雙運。
  
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Trample on Anger With Realization ~ Dilgo Khyentse Rinpoche
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==History==
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Jamyang Khyentse revealed the terma of Chimé Pakmé Nyingtik at his seat [[Dzongsar Monastery|Dzongsar Tashi Lhatse]] in a vision of the three masters who attained the level of [[vidyadhara with power over life]]: [[Guru Rinpoche]], [[Vimalamitra]] and [[Shri Singha]].
  
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Examine anger itself and you will find that it is nothing but a thought. If that angry thought disappears, it will not lead to an action done in anger, with its negative karmic results. Trample on anger with realization, and it dissolves like a cloud in the sky; and as it dissolves, the notion of “enemy” will vanish with it.
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Through its power and blessings, many masters, including the great [[Jamgön Kongtrul]], have been able to remove obstacles. In fact, according to prophecies, the life of Jamgön Kongtrul would have had many obstacles, and he would not have lived very long, but for this practice of Chimé Pakmé Nyingtik.  
  
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~ from the book On the Path to Enlightenment: Heart Advice from the Great Tibetan Masters
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The highly respected master [[Jamyang Khyentsé Chökyi Lodrö]], in his biography, said that he received this transmission about ten times, and  held this as his most important practice. It was also the main heart practice of [[Dilgo Khyentse Rinpoche]], who completed all the required practices seven times in retreat. More recently, one of the main holders of this practice was [[Kyabjé Trulshik Rinpoche]], who every year spent at least a month in retreat practising Chimé Pakmé Nyingtik at [[Maratika cave]] in Nepal, the place where [[Guru Rinpoche]] accomplished the level of a [[vidyadhara with power over life]].
  
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~~愚徒 Serena 恭譯於 2017.02.03 大年初七，願眾生皆能用了證來踐踏瞋怒！
 
  
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# [http://quotes.justdharma.com/trample-on-anger-with-realiza…/ 原文出處]
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在蔣揚欽哲旺波於淨相中見到三位證得無死持明果位的上師：蓮師、無垢友（毘瑪拉密札）和師利星哈（吉祥獅子）之後，便於自己的法座宗薩寺取出了「無死聖度母心要」伏藏。
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# [https://www.facebook.com/GlimpseFromDharmaOcean/photos/a.700089320061440/1304741226262910/?type=3&theater 臉書出處]
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== 頂果欽哲仁波切：就只是心的本身1 ==
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藉由此法的力量和加持，包括偉大的蔣貢康楚在內，許多大師都因此遣除了障礙。事實上，依據授記，蔣貢康楚仁波切的壽命應會有許多障礙，且不會非常長壽，但由於他修持了「無死聖度母心要」，故而能得以長壽。
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向內觀看心性時，不要預期能得到一些甚高或甚深的了證，或看見任何新的東西。但也不該對自己禪修的能力有所猶豫或懷疑，只要相信心的自性就只是心本身在毫無修整時的狀態，並且盡其所能地維持那個狀態，無論座上座下，時刻皆不散亂。不要冀望在幾月或幾年之間就能得到了證。無論是否因而開展任何的修行特質（功德），仍要堅定踏實地保有持續修行的精進決心，日以繼夜，終其一生，直至來世和中陰。<br />
 
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Simply the Mind Itself ~ Dilgo Khyentse Rinpoche
 
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When looking into the nature of mind, don’t expect to gain some exceptionally high or profound realization, or to see anything new. Nor should you hesitate or doubt your ability to meditate. Just trust that the nature of mind is simply the mind itself left in an unaltered state, and do all that you can to sustain this, without distraction, at all times, during and between the meditation sessions. Don’t expect to gain realization in just a few months, or even years. Whether you develop any of the qualities that come from the practice or not, remain steadfastly determined and resolve to continue the practice with diligence, day and night, throughout this life, future lives and the bardo state.<br />
 
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Dilgo Khyentse Rinpoche
 
  
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～普賢法譯小組 Sandy 翻譯，Serena完稿於2017.01.14，願眾生皆能見到心的本身！
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蔣揚欽哲卻吉羅卓這位極受敬重的大師，在他的傳記中提到，他曾領受此法的口傳大約十次，並將之視為自己最重要的修持。這也是頂果欽哲仁波切的主要心意修持，他曾於閉關中完成一切所需修持共七次。此法較為近期的主要持有者之一，則是怙主初璽仁波切，他每年都在尼泊爾瑪拉帝卡洞穴中，閉關修持「無死聖度母心要」至少一個月，而該處即是蓮師成就無死持明果位的地點。
  
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# [http://www.lotsawahouse.org/tibetan-masters/dilgo-khyentse/advice-three-year-retreatants 原文出處]
 
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# [http://quotes.justdharma.com/simply-the-mind-itself-dilgo-khyentse-rinpoche/ 原文出處]　
 
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# [https://www.facebook.com/GlimpseFromDharmaOcean/photos/a.700089320061440/1282082158528817/?type=3&theater 臉書出處]
 
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# [http://blog.xuite.net/yeshi_tsogyal/twblog/480732427 Serena 部落格出處]
 
  
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== 頂果欽哲仁波切：就只是心的本身2 ==
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==Texts of the Cycle==
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{{Tibetan}}
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*འཆི་མེད་འཕགས་མའི་སྙིང་ཏིག་ལས། རྒྱུན་གྱི་རྣལ་འབྱོར་ཕྱག་རྒྱ་གཅིག་པ་, ''‘chi med 'phags ma'i snying tig las/_rgyun gyi rnal 'byor phyag rgya gcig pa ''
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::{{TBRCW|O00AG016|O00AG0161GS37179$W21807|འཕགས་སྙིང་རྒྱུན་ཁྱེར་, ''‘phags snying rgyun khyer''}}
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*''‘chi med 'phags ma'i snying thig las/_phrin las ye shes snang ba'' (by [[Jamyang Khyentse Wangpo|Khyentse Wangpo]]), in:
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::[[Jamyang Loter Wangpo|Loter Wangpo]] རྒྱུད་སྡེ་ཀུན་བཏུས་, ''rgyud sde kun btus'', Vol. 22, ''za'', pp. 180-194)
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::{{TBRCW|O1GS40148|O1GS401481GS41539$W27883|འཆི་མེད་འཕགས་མའི་སྙིང་ཏིག་ལས་ཕྲིན་ལས་ཡེ་ཤེས་སྣང་བ་, ''‘chi med 'phags ma'i snying tig las phrin las ye shes snang ba''}}
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*འཆི་མེད་འཕགས་མའི་སྙིང་ཐིག་གི་བརྒྱུད་པའི་གསོལ་འདེབས་ཚེ་དབང་བཅུད་འཛིན་, ''‘chi med 'phags ma'i snying thig gi brgyud pa'i gsol 'debs tshe dbang bcud 'dzin''
  
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向內觀看心性時，不要預期能得到一些甚高或甚深的了證，或看見任何新的東西。但也不該對自己禪修的能力有所猶豫或懷疑，只要相信心的自性就只是心本身在毫無修整時的狀態，並且盡其所能地維持那個狀態，無論座上座下，時刻皆不散亂。不要冀望在幾月或幾年之間就能得到了證。無論是否因而開展任何的修行特質（功德），仍要堅定踏實地保有持續修行的精進決心，日以繼夜，終其一生，直至來世和中陰。<br />
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===Additional Texts===
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*[[Dilgo Khyentse Rinpoche]], འཆི་མེད་འཕགས་མའི་དཀྱིལ་ཁོར་གྱི་འཁོར་ལོ་ལ་བསྟོད་པ་དངོས་གྲུབ་བདུད་རྩིའི་ཟིལ་མངར་, ''‘chi med 'phags ma'i dkyil khor gyi 'khor lo la bstod pa dngos grub bdud rtsi'i zil mngar'' (Collected Works vol. 8, pp. 197-202)
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::འཆི་མེད་འཕགས་མའི་སྙིང་ཐིག་བསྙེན་སྒྲུབ་ལས་གསུམ་གྱི་བཟླས་དམིགས་ལ་དང་པོ་བསྙེན་པའི་དམིགས་པ་, ''‘chi med 'phags ma'i snying thig bsnyen sgrub las gsum gyi bzlas dmigs la dang po bsnyen pa'i dmigs pa'' (Vol. 8, pp. 203-204)
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*[[Jamgön Kongtrul Lodrö Tayé]], དགོངས་གཏེར་འཕགས་མའི་སྙིང་ཐིག་གི་བསྙེན་སྒྲུབ་ཇི་ལྟར་བྱ་བའི་ཟིན་བྲིས་ཟླ་ཟེར་བདུད་རྩིའི་ཐིག་ལེ་, ''dgongs gter 'phags ma'i snying thig gi bsnyen sgrub ji ltar bya ba'i zin bris zla zer bdud rtsi'i thig le''
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*[[Jamyang Khyentse Chökyi Lodrö]], དགོངས་གཏེར་འཆི་མེད་འཕགས་མའི་སྙིང་ཐིག་གི་སྒྲུབ་ཁོག་ཡེ་ཤེས་གཏེར་མཛོད་, ''dgongs gter ‘chi med ‘phags ma’i snying thig gi sgrub khog ye shes gter mdzod'' (Vol. 4, pp. 1-87)
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::འཆི་མེད་འཕགས་མ་སྙིང་ཐིག་གི་སྐོང་བ་, ''‘chi med 'phags ma snying thig gi skong ba'' (89-96)
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==The Empowerment of Chimé Pakmé Nyingtik==
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The [[empowerment]] has been given to the [[About Rigpa|Rigpa]] Sangha on many occasions:
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*[[Dzongsar Khyentse Rinpoche]], [[Lerab Ling]], August 1996<ref>According to [[Orgyen Tobgyal Rinpoche]], he gave the ''rtsa ba'i smin byed bklag chog tu bkod pa ye shes bdud rtsi'i chu rgyun''.</ref>
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*Kyabjé [[Trulshik Rinpoche]], Lerab Ling, Sunday 14th November 1999
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*Kyabjé Trulshik Rinpoche, Lerab Ling, Thursday July 3rd 2003
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*Kyabjé Trulshik Rinpoche, [[Kirchheim]], Wednesday 31st December 2003
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*Kyabjé Trulshik Rinpoche, Lerab Ling, Wednesday 7th December 2005
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*[[Tenga Rinpoche]], Lerab Ling, Monday 5th July 2010
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*H.H. [[Sakya Trizin]], Lerab Ling, 3 September 2011, long-life empowerment
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*[[Neten Chokling Rinpoche]], Lerab Ling, 25 October 2013
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*[[Khyentse Yangsi Rinpoche]], Lerab Ling & world-wide streaming, 10 July 2014; permission-blessing empowerment from the brief version of Chimé Pakmé Nyingtik.
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*H.H. Sakya Trizin, Lerab Ling, 30 July 2014
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*Neten Chokling Rinpoche, Lerab Ling, 17 September 2014
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*Neten Chokling Rinpoche, Lerab Ling, 15 July 2015, essential authorization
  
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Simply the Mind Itself ~ Dilgo Khyentse Rinpoche
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==Teachings on Chimé Pakmé Nyingtik==
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*[[Orgyen Tobgyal Rinpoche]], [[Lerab Ling]], 18 August 1997
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*Orgyen Tobgyal Rinpoche, Lerab Ling, 26th and 28th July 1998
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*Orgyen Tobgyal Rinpoche, Lerab Ling, 13th May 2009
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*[[Sogyal Rinpoche]], Lerab Ling, 27 February 2015
  
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When looking into the nature of mind, don’t expect to gain some exceptionally high or profound realization, or to see anything new. Nor should you hesitate or doubt your ability to meditate. Just trust that the nature of mind is simply the mind itself left in an unaltered state, and do all that you can to sustain this, without distraction, at all times, during and between the meditation sessions. Don’t expect to gain realization in just a few months, or even years. Whether you develop any of the qualities that come from the practice or not, remain steadfastly determined and resolve to continue the practice with diligence, day and night, throughout this life, future lives and the bardo state.<br />
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==References==
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<small><references/></small>
  
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Dilgo Khyentse Rinpoche
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==Internal Links==
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*[[Daily Practice of Chimé Pakmé Nyingtik]]
  
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～普賢法譯小組 Sandy 翻譯，Serena完稿於2017.01.14，願眾生皆能見到心的本身！
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Daily Practice of Chimé Pakmé Nyingtik「無死聖度母心要」日修儀軌
  
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# [http://www.lotsawahouse.org/tibetan-masters/dilgo-khyentse/advice-three-year-retreatants 原文出處]
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http://www.rigpawiki.org/index.php?title=Daily_Practice_of_Chim%C3%A9_Pakm%C3%A9_Nyingtik
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# [http://quotes.justdharma.com/simply-the-mind-itself-dilgo-khyentse-rinpoche/ 原文出處]　
 
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# [https://www.facebook.com/GlimpseFromDharmaOcean/photos/a.700089320061440/1282102505193449/?type=3&theater 臉出出處]
 
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# [http://blog.xuite.net/yeshi_tsogyal/twblog/480732427 Serena 部落格出處]
 
  
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== 頂果欽哲法王：若悟妄念空，不執以為實，念念之生滅，增長空了悟。 ==
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The Daily Practice of Chime Pakmé Nyingtik, or literally as the Tibetan title says: ‘The Daily Yoga Practice of Chimé Pakmé Nyingtik as a Single Deity[1]– The Heart Essence of the Sublime Lady of Immortality’ (Wyl. ‘chi med 'phags ma'i snying tig las/ rgyun gyi rnal 'byor phyag rgya gcig pa), is a sadhana practice from Jamyang Khyentse Wangpo’s mind treasure: Chimé Pakmé Nyingtik, a long life practice discovered in 1855, featuring White Tara in union with Amitayus. It is a briefer version of the root sadhana called ‘The Wisdom Light of Enlightened Activity’ (Wyl. phrin las ye shes snang ba)
  
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若能了悟念頭的空性而不執以為實，則每個念頭的起落，都會讓空性的了悟更加清明、增長。
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「無死聖度母心要」日修儀軌，藏文字義為《無死聖母寧體‧日常瑜伽‧同一手印》，是蔣揚欽哲旺波於1855年所取出的心意伏藏儀軌，屬於長壽修持法，壇城主尊為白度母，與長壽佛（無量光佛）雙運。此簡軌的根本儀軌為《佛行智光》（字義：證悟事業的智慧光）（法護法師譯名：無死聖母寧體根本成就事業智慧現分）。
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If you recognize the emptiness of your thoughts instead of solidifying them, the arising and subsiding of each thought will clarify and strengthen your realization of emptiness.<br />
 
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~ Dilgo Khyentse Rinpoche
 
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~ 普賢法譯小組 Serena 完稿於2016.12.29，願有情眾生皆能速速了證念念為空，不再受縛！
 
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# [https://www.facebook.com/GlimpseFromDharmaOcean/photos/a.700089320061440/1262721863798180/?type=3&theater 臉書出處]
 
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# [http://blog.xuite.net/yeshi_tsogyal/twblog/477767130 Serena 部落格出處]
 
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== 頂果欽哲法王：我們的外在世界─器界與情界 ==
 
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我們的外在世界─器界與情界，<br />
 
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受制於時間和行星與恆星的吉祥連結，<br />
 
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我們的內在世界─諸蘊與諸根，<br />
 
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受制於細微脈、氣、明點的活動，<br />
 
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實際上即為吉祥時輪金剛的諸本尊。
 
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~ ~ 頂果欽哲法王
 
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Our outer world – environment and beings –
 
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subject to time and the auspicious conjunction of planets and stars,
 
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Our inner being – aggregates and sense bases –
 
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subject to the movement of subtle channels, winds and essences,
 
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Are in fact the deities of Glorious Kalachakra –
 
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the Wheel of Time.
 
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~ H. H. Dilgo Khyentse Rinpoche
 
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~ 普賢法譯小組 Serena 恭譯於2011，若有指正敬請來函：sstc.roc@gmail.com。
 
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# [https://www.facebook.com/GlimpseFromDharmaOcean/photos/a.700089320061440/1150500851686949/?type=3&theater 臉書出處]
 
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# [http://blog.xuite.net/yeshi_tsogyal/twblog/142810034-單手萬能‧慢活萬歲+~+E.+T.+隨想%3A+Enjoy+my+Time+of+Life!!) Serena 部落格出處]
 
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== 頂果欽哲法王：鏡中的臉孔與心中的念頭 ==
 
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念頭於空性中顯現而消融，就如臉孔於鏡子裡出現又消失；鏡中從來就沒有臉孔，當鏡像不再反射時，臉孔並非真的就此不存在。鏡子本身從未改變。因此，尚未踏入修道前，我們處於所謂輪迴的「不淨」狀態，而它表面上看來是由無明所主宰。當我們投入修道時，穿越的是一種無明和智慧交雜的狀態。到了最終證悟的那一刻，則只有清淨的智慧存在。但修道的這一路走來，儘管出現了轉化，自心本性卻從未改變：它不因入道而損、不因了悟而增。·
 
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Thoughts manifest themselves within emptiness and are reabsorbed into it like a face appears and disappears in a mirror; the face has never been in the mirror, and when it ceases to be reflected in it, it has not really ceased to exist. The mirror itself has never changed. So, before departing on the spiritual path, we remain in the so-called "impure" state of samsara, which is, in appearance, governed by ignorance. When we commit ourselves to that path, we cross a state where ignorance and wisdom are mixed. At the end, at the moment of Enlightenment, only pure wisdom exists. But all the way along this spiritual journey, although there is an appearance of transformation, the nature of the mind has never changed: it was not corrupted on entry onto the path, and it was not improved at the time of realization.
 
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~ Dilgo Khyentse Rinpoche
 
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～普賢法譯小組Victor, Yalin中譯校對 / Serena完稿於2016.09.19觀音菩薩日。願一切善德增長！
 
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# [http://keithdowman.net/dzogchen/dilgo-khyentse-dzogchen-meditation.html 原文出處]
 
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# [https://www.facebook.com/NyingmaMasters/photos/a.664868596951329.1073741828.661664957271693/859697924135061/?type=3&theater 臉書出處]
 
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# [https://www.facebook.com/GlimpseFromDharmaOcean/photos/a.700089320061440/1136813646389003/?type=3&theater 臉書出處]
 
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== 頂果欽哲法王：真如定從空性而來，而空性即為法身 ==
 
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密咒寧瑪派的生起次第觀修，是以三種三摩地來修持。在修三三摩地時，首先為真如定，它與空性的自性有關。如同我之前所說，器世間、情世間與種種情緒，其基礎都是空性。以色（身相）的自性來說：若無佛的法身，就不會有報身或化身。若有佛的法身－清淨無染、不可思議之法界，當不可思議之佛陀功德聚集時，報身即從法界顯現。當報身之悲心為利有情眾生而觸動時，化身便會顯現。由此，真如定從空性而來，而空性即為法身。
 
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～選自頂果欽哲仁波切《四灌頂與三三摩地選輯》第三函，香巴拉出版社
 
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“In the Nyingma tradition of the secret mantra, the meditation of the development stage is practiced by means of the three samadhis. When meditating on the three samadhis, one starts with the samadhi of suchness. The samadhi of suchness is of the nature of emptiness. As I said before, the universe, its contents, and the emotions are all based on emptiness. To explain the nature of form: if there is no dharmakaya of the buddha, there is no sambhogakaya or nirmanakaya. If the dharmakaya of the buddha, the stainless inconceivable dharmadhatu, is there, when the inconceivable buddha qualities are gathered, the sambhogakaya manifests from that dharmadhatu. When the compassion of the sambhogakaya is moved for the sake of sentient beings, the nirmanakaya manifests. In that way, suchness samadhi comes from emptiness, the dharmakaya.”
 
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Dilgo Kyentse Rinpoche – ('The Four Abhishekas and the Three Samadhis' – Collected Works, Vol III – pg 506, Shambhala)
 
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* 中譯註：聲聞、菩薩、密咒所言三三摩地的內涵並不相同
 
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噶陀仁珍千寶六世貝瑪旺晴仁波切：「修密乘的儀軌的時候，前面一定要諸境化為空性、在空性中觀想本尊，我們說三種定、三金剛定去觀想的，大部份紅派的儀軌大都是以三定去觀想一個本尊，所謂真如定、本因定、遍照定等三種禪定去觀想的。前面的真如定是法界體性智、空性是如來藏性的部份，一直到遍照定最後就成為圓滿本尊的身相功德圓滿的身相。」
 
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～普賢法譯小組Emilia, Dorothy, Jil中譯 & 校對，Serena完稿於2016/6/10。祈願一切有情皆能如理如法修持三三摩地！
 
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# [https://www.facebook.com/899961023360231/photos/a.901258626563804.1073741829.899961023360231/1079999508689714/?type=3&theater 臉書出處]
 
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# [https://www.facebook.com/GlimpseFromDharmaOcean/photos/a.700089320061440/1071522799584755/?type=3&theater 臉書出處]
 
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== 頂果欽哲仁波切：與上師的自性合而為一 7/25 ==
 
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上師瑜珈（上師相應法）的字義為「與上師的自性合而為一」。將自己的心與上師的心相融，是最為深奧的一門修持，也是獲致了證的最佳捷徑。它是修道的生命力，且為「攝諸修持於一」的修持。過往一切菩薩，皆因依止上師而生起菩提心並證得圓滿。
 
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Dilgo Khyentse Rinpoche: Union with the Teacher’s Nature
 
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“The literal meaning of Guru Yoga is ‘union with the teacher’s nature’. To blend your mind with the teacher’s mind is the most profound of all practices, and the shortest path of realization. It is the life force of the path and the one practice that includes all others. It was through relying on a spiritual teacher that all the Bodhisattvas of the past generated the mind of enlightenment and reached perfection.”
 
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~ H.H. Dilgo Khyentse Rinpoche
 
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~ 普賢法譯小組Jil, Yudih, Susane中譯 & 校對，Serena完稿於2016/5/29。祈願一切有情皆能依止上師而生起菩提心並證得圓滿！
 
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# [https://www.pinterest.com/mashwell7/h-h-dilgo-khyentse-rinpoche/ 原文出處]　
 
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# [https://www.facebook.com/RamanaHridayam/photos/a.362693990506759.1073741828.362686667174158/876529445789875/?type=3&comment_id=876835872425899&comment_tracking=%7B%22tn%22%3A%22R%22%7D 臉書出處]　
 
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# [https://www.facebook.com/GlimpseFromDharmaOcean/photos/a.700089320061440/1045882712148764/?type=3&theater 臉書出處]
 
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== 頂果欽哲法王：寤寐之間恆時為眾廣大發願 ==
 
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https://www.facebook.com/GlimpseFromDharmaOcean/photos/a.700089320061440/1045783478825354/?type=3&theater
 
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== 頂果欽哲法王：虔敬心為修道之要6/27 ==
 
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https://www.facebook.com/GlimpseFromDharmaOcean/photos/a.700089320061440/1048438991893136/?type=3&theater
 
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== 頂果欽哲仁波切：開始自己的修心次第 ==
 
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https://www.facebook.com/GlimpseFromDharmaOcean/photos/a.700089320061440/1027754743961561/?type=3&theater
 
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== 頂果欽哲仁波切：越是關注色身，越會感到焦慮；越是投入佛法，越能得到滿足！ ==
 
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https://www.facebook.com/GlimpseFromDharmaOcean/photos/a.700089320061440/997510350319334/?type=3&theater
 
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== 頂果欽哲仁波切：自他交換的法教與勝義菩提心的生起 ==
 
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https://www.facebook.com/GlimpseFromDharmaOcean/photos/a.700089320061440/878890105514693/?type=3&theater
 
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== 頂果欽哲仁波切: 關於悲心和自他交換的法教 ==
 
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https://www.facebook.com/GlimpseFromDharmaOcean/photos/a.700089320061440/872668769470160/?type=3&theater
 
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== 頂果欽哲仁波切: 上師相應法 ==
 
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https://www.facebook.com/GlimpseFromDharmaOcean/photos/a.700089320061440/866187626784941/?type=3&theater
 
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== 頂果欽哲仁波切:憤怒猶如雲朵一般 ==
 
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https://www.facebook.com/GlimpseFromDharmaOcean/photos/a.700089320061440/857562487647455/?type=3&theater
 
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== 頂果欽哲仁波切: 敵人對你的仁慈 ==
 
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https://www.facebook.com/GlimpseFromDharmaOcean/photos/a.700089320061440/857556004314770/?type=3&theater
 
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== 頂果欽哲仁波切  為自己隨心所欲行為的藉口，與佛法背道而馳 ==
 
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https://www.facebook.com/GlimpseFromDharmaOcean/photos/a.700089320061440/840183276052043/?type=3&theater
 
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== 頂果欽哲仁波切 恆時思惟要獲證解脫 ==
 
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https://www.facebook.com/GlimpseFromDharmaOcean/photos/a.700089320061440/838051906265180/?type=3&theater
 
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== 頂果欽哲仁波切 斷除細微見惑 ==
 
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https://www.facebook.com/GlimpseFromDharmaOcean/photos/a.700089320061440/835283949875309/?type=3&theater
 
 
   
 
   
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== 頂果欽哲仁波切  觀修自己的根本上師 ==
 
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https://www.facebook.com/GlimpseFromDharmaOcean/photos/a.700089320061440/832568153480222/?type=3&theater
 
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== 頂果欽哲仁波切  萬法嚴飾著空性 ==
 
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https://www.facebook.com/GlimpseFromDharmaOcean/photos/a.700089320061440/829527497117621/?type=3&theater
 
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== 頂果欽哲仁波切 習慣於利他慈悲的心思 ==
 
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https://www.facebook.com/GlimpseFromDharmaOcean/photos/a.700089320061440/823301487740222/?type=3&theater
 
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== 頂果欽哲仁波切 如果死亡意味著一切的結束 ==
 
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https://www.facebook.com/GlimpseFromDharmaOcean/photos/a.700089320061440/815677948502576/?type=3&theater
 
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== 頂果欽哲仁波切 以兩堆石子來訓練自己 ==
 
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https://www.facebook.com/GlimpseFromDharmaOcean/photos/a.700089320061440/803659986371039/?type=3&theater
 
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== 頂果欽哲仁波切 上師與佛陀的法教為『世間之炬 ==
 
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https://www.facebook.com/GlimpseFromDharmaOcean/photos/a.700089320061440/800400116697026/?type=3&theater
 
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== 頂果欽哲仁波切 生起真誠修持佛法之心 ==
 
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https://www.facebook.com/GlimpseFromDharmaOcean/photos/a.700089320061440/799890633414641/?type=3&theater
 
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== 頂果欽哲仁波切 空性與諸法緣起的雙運不二 ==
 
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https://www.facebook.com/GlimpseFromDharmaOcean/photos/a.700089320061440/797560843647620/?type=3&theater 
 
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== 頂果欽哲仁波切 要像被箭穿心而自知僅有幾分鐘可活的戰士一樣，不可浪費一分一秒 ==
 
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https://www.facebook.com/GlimpseFromDharmaOcean/photos/a.700089320061440/788772201193151/?type=3&theater
 
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== 頂果欽哲仁波切 修行人應該時刻憶念死亡和無常 ==
 
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https://www.facebook.com/GlimpseFromDharmaOcean/photos/a.700089320061440/788544294549275/?type=3&theater
 
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== 頂果欽哲仁波切 總是受到習氣的左右和擺佈而過著毫無意義的生活時，你將覺得膩煩 ==
 
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https://www.facebook.com/GlimpseFromDharmaOcean/photos/a.700089320061440/785198991550472/?type=3&theater
 
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== 頂果欽哲仁波切  佛陀以其無念的智慧心意 ==
 
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https://www.facebook.com/GlimpseFromDharmaOcean/photos/a.700089320061440/774945285909176/?type=3&theater
 
  
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== 頂果欽哲仁波 布施的本身便已圓滿 ==
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Notes
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https://www.facebook.com/GlimpseFromDharmaOcean/photos/a.700089320061440/769512519785786/?type=3&theater
 
  
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== 頂果欽哲仁波切 當以解脫一切有情眾生出離輪迴海為發心 ==
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1.   ↑ ‘Single deity’ or ‘single mudra’ refers to when the complete mandala of all the deities―the principal one and his or her assembly representing many mudras―are all gathered into the one main deity. If we meditate on this one deity then we accomplish all the deities of the mandala as well.  
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https://www.facebook.com/GlimpseFromDharmaOcean/photos/a.700089320061440/766389183431453/?type=3&theater
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「單一本尊」或「單一手印」，指的是包括主尊和其眷屬所代表的許多手印之所有本尊的完整壇城，都匯集於一位主要本尊，而我們觀修此一本尊，便成就了壇城中的所有本尊。
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== 頂果欽哲仁波切 最重要的是淨除一切如母有情眾生的業障 ==
 
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https://www.facebook.com/GlimpseFromDharmaOcean/photos/a.700089320061440/738979422839096/?type=3&theater
 
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== 頂果欽哲仁波切 祈請上師加持，讓我們能够覺知 ==
 
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https://www.facebook.com/GlimpseFromDharmaOcean/photos/a.700089320061440/737781756292196/?type=3&theater
 
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== 頂果欽哲仁波 就像天鵝滑向蓮花池 般的喜悅接受所有痛苦吧 ==
 
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https://www.facebook.com/GlimpseFromDharmaOcean/photos/a.700089320061440/734469233290115/?type=3&theater
 
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== 頂果欽哲仁波切 以身體來累積福德，做大禮拜是最好的方法 ==
 
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https://www.facebook.com/GlimpseFromDharmaOcean/photos/a.700089320061440/729217393815299/?type=3&theater
 
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== 頂果欽哲仁波切  若能隨喜他人 ==
 
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https://www.facebook.com/GlimpseFromDharmaOcean/photos/a.700089320061440/726527330750972/?type=3&theater
 
 
   
 
   
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== 頂果欽哲仁波切 實相是萬法無常，且缺乏任何真正實質的存在 ==
 
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https://www.facebook.com/GlimpseFromDharmaOcean/photos/a.700089320061440/724183327652039/?type=3&theater
 
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== 頂果欽哲仁波切 『噯瑪吙』的意思 ==
 
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https://www.facebook.com/GlimpseFromDharmaOcean/photos/a.700089320061440/717117921691913/?type=3&theater
 
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== 頂果欽哲仁波切 當陽光照在水晶上 ==
 
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https://www.facebook.com/GlimpseFromDharmaOcean/photos/a.700089320061440/714728411930864/?type=3&theater
 
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== 頂果欽哲仁波切 擁有了見地，你將如天空一般 ==
 
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https://www.facebook.com/GlimpseFromDharmaOcean/photos/a.700089320061440/712309422172763/?type=3&theater
 
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== 頂果欽哲仁波切 當水晶放在布上，便會顯現出布的顏色 ==
 
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https://www.facebook.com/GlimpseFromDharmaOcean/photos/a.700089320061440/711813592222346/?type=3&theater
 
  
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== 頂果欽哲仁波切 逆境成為你在菩薩道上的強大助力 ==
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中譯備註：http://blog.xuite.net/yeshi_tsogyal/twblog/205754285
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https://www.facebook.com/GlimpseFromDharmaOcean/photos/a.700089320061440/708619495875089/?type=3&theater
 
  
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== 頂果欽哲仁波切 現在得遇佛法並不是巧合 ==
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1. 已受灌者可於此請購法本：ST058 - 大藏文化 (www.mahapitaka.com.tw/ST058.html)
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https://www.facebook.com/GlimpseFromDharmaOcean/photos/a.700089320061440/707756919294680/?type=3&theater
 
  
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== 頂果欽哲仁波切 持之以恒的修持，能讓心更容易轉化 ==
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  指導編審: 白雅祖古仁波切 / 譯者: 法護 
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https://www.facebook.com/GlimpseFromDharmaOcean/photos/a.700089320061440/705115886225450/?type=3&theater
 
  
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== 頂果欽哲仁波切 看著傷害本身的真正自性 ==
+
2. 可於此請購「無死聖度母心要 - 永日大法會」修持錄影DVD：http://blog.xuite.net/zaza_0127/twblog/122117814
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https://www.facebook.com/GlimpseFromDharmaOcean/photos/a.700089320061440/702960943107611/?type=3&theater
 
  
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== 頂果欽哲仁波切 戒律是一切佛法修持的根基 ==
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  長壽白度母.永日大法會 (無死聖度母心要) DVD中文版法喜到貨
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https://www.facebook.com/GlimpseFromDharmaOcean/photos/a.700089320061440/700708589999513/?type=3&theater
 
  
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== 頂果欽哲仁波切 自己與其他衆生最大的不同，就在於數量 ==
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  主法上師：宗薩欽哲仁波切、乃旦秋林仁波切、烏金督佳仁波切
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https://www.facebook.com/GlimpseFromDharmaOcean/photos/a.700089320061440/700707696666269/?type=3&theater
 
  
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== 頂果欽哲仁波切 我們應該不惜任何代價以避免爭執而融洽相處。 ==
 
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https://www.facebook.com/GlimpseFromDharmaOcean/photos/a.700089320061440/700706779999694/?type=3&theater
 
  
  
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[[分類: 古今大德開示摘譯 Dharma Quotes from Great Masters]]
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[[Category: Tara]]
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[[Category: Sadhanas]]
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[[Category: Long Life Practices]]
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[[Category: Termas]]

於 2020年7月21日 (二) 14:58 的最新修訂

Chimé Pakmé Nyingtik thangka which was Jamyang Khyentse Wangpo's practice support

Chimé Pakmé Nyingtik (Tib. འཆི་མེད་འཕགས་མའི་སྙིང་ཐིག་, Wyl. ‘chi med ‘phags ma'i snying thig; Eng. 'The Heart Essence of the Sublime Lady of Immortality') is a long life practice discovered as mind terma by Jamyang Khyentsé Wangpo in 1855. It features a mandala of White Tara (in the form of White Tara Wishfulfilling Wheel) in union with the Lord of the Dance.

「無死聖度母心要」是由蔣揚欽哲旺波於1855年所取出的心意伏藏，屬於長壽修持法，壇城主尊為白度母，與長壽佛（舞之主）雙運。

History

Jamyang Khyentse revealed the terma of Chimé Pakmé Nyingtik at his seat Dzongsar Tashi Lhatse in a vision of the three masters who attained the level of vidyadhara with power over life: Guru Rinpoche, Vimalamitra and Shri Singha.

Through its power and blessings, many masters, including the great Jamgön Kongtrul, have been able to remove obstacles. In fact, according to prophecies, the life of Jamgön Kongtrul would have had many obstacles, and he would not have lived very long, but for this practice of Chimé Pakmé Nyingtik.

The highly respected master Jamyang Khyentsé Chökyi Lodrö, in his biography, said that he received this transmission about ten times, and held this as his most important practice. It was also the main heart practice of Dilgo Khyentse Rinpoche, who completed all the required practices seven times in retreat. More recently, one of the main holders of this practice was Kyabjé Trulshik Rinpoche, who every year spent at least a month in retreat practising Chimé Pakmé Nyingtik at Maratika cave in Nepal, the place where Guru Rinpoche accomplished the level of a vidyadhara with power over life.


在蔣揚欽哲旺波於淨相中見到三位證得無死持明果位的上師：蓮師、無垢友（毘瑪拉密札）和師利星哈（吉祥獅子）之後，便於自己的法座宗薩寺取出了「無死聖度母心要」伏藏。


藉由此法的力量和加持，包括偉大的蔣貢康楚在內，許多大師都因此遣除了障礙。事實上，依據授記，蔣貢康楚仁波切的壽命應會有許多障礙，且不會非常長壽，但由於他修持了「無死聖度母心要」，故而能得以長壽。


蔣揚欽哲卻吉羅卓這位極受敬重的大師，在他的傳記中提到，他曾領受此法的口傳大約十次，並將之視為自己最重要的修持。這也是頂果欽哲仁波切的主要心意修持，他曾於閉關中完成一切所需修持共七次。此法較為近期的主要持有者之一，則是怙主初璽仁波切，他每年都在尼泊爾瑪拉帝卡洞穴中，閉關修持「無死聖度母心要」至少一個月，而該處即是蓮師成就無死持明果位的地點。


Texts of the Cycle

Tibetan.png
 This section contains Tibetan script. Without proper Tibetan rendering support configured, you may see other symbols instead of Tibetan script.
  • འཆི་མེད་འཕགས་མའི་སྙིང་ཏིག་ལས། རྒྱུན་གྱི་རྣལ་འབྱོར་ཕྱག་རྒྱ་གཅིག་པ་, ‘chi med 'phags ma'i snying tig las/_rgyun gyi rnal 'byor phyag rgya gcig pa
TBRC-tag.png འཕགས་སྙིང་རྒྱུན་ཁྱེར་, ‘phags snying rgyun khyer
  • ‘chi med 'phags ma'i snying thig las/_phrin las ye shes snang ba (by Khyentse Wangpo), in:
Loter Wangpo རྒྱུད་སྡེ་ཀུན་བཏུས་, rgyud sde kun btus, Vol. 22, za, pp. 180-194)
TBRC-tag.png འཆི་མེད་འཕགས་མའི་སྙིང་ཏིག་ལས་ཕྲིན་ལས་ཡེ་ཤེས་སྣང་བ་, ‘chi med 'phags ma'i snying tig las phrin las ye shes snang ba
  • འཆི་མེད་འཕགས་མའི་སྙིང་ཐིག་གི་བརྒྱུད་པའི་གསོལ་འདེབས་ཚེ་དབང་བཅུད་འཛིན་, ‘chi med 'phags ma'i snying thig gi brgyud pa'i gsol 'debs tshe dbang bcud 'dzin

Additional Texts

  • Dilgo Khyentse Rinpoche, འཆི་མེད་འཕགས་མའི་དཀྱིལ་ཁོར་གྱི་འཁོར་ལོ་ལ་བསྟོད་པ་དངོས་གྲུབ་བདུད་རྩིའི་ཟིལ་མངར་, ‘chi med 'phags ma'i dkyil khor gyi 'khor lo la bstod pa dngos grub bdud rtsi'i zil mngar (Collected Works vol. 8, pp. 197-202)
འཆི་མེད་འཕགས་མའི་སྙིང་ཐིག་བསྙེན་སྒྲུབ་ལས་གསུམ་གྱི་བཟླས་དམིགས་ལ་དང་པོ་བསྙེན་པའི་དམིགས་པ་, ‘chi med 'phags ma'i snying thig bsnyen sgrub las gsum gyi bzlas dmigs la dang po bsnyen pa'i dmigs pa (Vol. 8, pp. 203-204)
  • Jamgön Kongtrul Lodrö Tayé, དགོངས་གཏེར་འཕགས་མའི་སྙིང་ཐིག་གི་བསྙེན་སྒྲུབ་ཇི་ལྟར་བྱ་བའི་ཟིན་བྲིས་ཟླ་ཟེར་བདུད་རྩིའི་ཐིག་ལེ་, dgongs gter 'phags ma'i snying thig gi bsnyen sgrub ji ltar bya ba'i zin bris zla zer bdud rtsi'i thig le
  • Jamyang Khyentse Chökyi Lodrö, དགོངས་གཏེར་འཆི་མེད་འཕགས་མའི་སྙིང་ཐིག་གི་སྒྲུབ་ཁོག་ཡེ་ཤེས་གཏེར་མཛོད་, dgongs gter ‘chi med ‘phags ma’i snying thig gi sgrub khog ye shes gter mdzod (Vol. 4, pp. 1-87)
འཆི་མེད་འཕགས་མ་སྙིང་ཐིག་གི་སྐོང་བ་, ‘chi med 'phags ma snying thig gi skong ba (89-96)

The Empowerment of Chimé Pakmé Nyingtik

The empowerment has been given to the Rigpa Sangha on many occasions:

  • Dzongsar Khyentse Rinpoche, Lerab Ling, August 1996[1]
  • Kyabjé Trulshik Rinpoche, Lerab Ling, Sunday 14th November 1999
  • Kyabjé Trulshik Rinpoche, Lerab Ling, Thursday July 3rd 2003
  • Kyabjé Trulshik Rinpoche, Kirchheim, Wednesday 31st December 2003
  • Kyabjé Trulshik Rinpoche, Lerab Ling, Wednesday 7th December 2005
  • Tenga Rinpoche, Lerab Ling, Monday 5th July 2010
  • H.H. Sakya Trizin, Lerab Ling, 3 September 2011, long-life empowerment
  • Neten Chokling Rinpoche, Lerab Ling, 25 October 2013
  • Khyentse Yangsi Rinpoche, Lerab Ling & world-wide streaming, 10 July 2014; permission-blessing empowerment from the brief version of Chimé Pakmé Nyingtik.
  • H.H. Sakya Trizin, Lerab Ling, 30 July 2014
  • Neten Chokling Rinpoche, Lerab Ling, 17 September 2014
  • Neten Chokling Rinpoche, Lerab Ling, 15 July 2015, essential authorization

Teachings on Chimé Pakmé Nyingtik

References

  1. ↑ According to Orgyen Tobgyal Rinpoche, he gave the rtsa ba'i smin byed bklag chog tu bkod pa ye shes bdud rtsi'i chu rgyun.

Internal Links

Daily Practice of Chimé Pakmé Nyingtik「無死聖度母心要」日修儀軌

http://www.rigpawiki.org/index.php?title=Daily_Practice_of_Chim%C3%A9_Pakm%C3%A9_Nyingtik

The Daily Practice of Chime Pakmé Nyingtik, or literally as the Tibetan title says: ‘The Daily Yoga Practice of Chimé Pakmé Nyingtik as a Single Deity[1]– The Heart Essence of the Sublime Lady of Immortality’ (Wyl. ‘chi med 'phags ma'i snying tig las/ rgyun gyi rnal 'byor phyag rgya gcig pa), is a sadhana practice from Jamyang Khyentse Wangpo’s mind treasure: Chimé Pakmé Nyingtik, a long life practice discovered in 1855, featuring White Tara in union with Amitayus. It is a briefer version of the root sadhana called ‘The Wisdom Light of Enlightened Activity’ (Wyl. phrin las ye shes snang ba)

「無死聖度母心要」日修儀軌，藏文字義為《無死聖母寧體‧日常瑜伽‧同一手印》，是蔣揚欽哲旺波於1855年所取出的心意伏藏儀軌，屬於長壽修持法，壇城主尊為白度母，與長壽佛（無量光佛）雙運。此簡軌的根本儀軌為《佛行智光》（字義：證悟事業的智慧光）（法護法師譯名：無死聖母寧體根本成就事業智慧現分）。


Notes

1. ↑ ‘Single deity’ or ‘single mudra’ refers to when the complete mandala of all the deities―the principal one and his or her assembly representing many mudras―are all gathered into the one main deity. If we meditate on this one deity then we accomplish all the deities of the mandala as well. 「單一本尊」或「單一手印」，指的是包括主尊和其眷屬所代表的許多手印之所有本尊的完整壇城，都匯集於一位主要本尊，而我們觀修此一本尊，便成就了壇城中的所有本尊。


中譯備註：http://blog.xuite.net/yeshi_tsogyal/twblog/205754285

1. 已受灌者可於此請購法本：ST058 - 大藏文化 (www.mahapitaka.com.tw/ST058.html) 

  指導編審: 白雅祖古仁波切 / 譯者: 法護

2. 可於此請購「無死聖度母心要 - 永日大法會」修持錄影DVD：http://blog.xuite.net/zaza_0127/twblog/122117814 

  長壽白度母.永日大法會 (無死聖度母心要) DVD中文版法喜到貨

  主法上師：宗薩欽哲仁波切、乃旦秋林仁波切、烏金督佳仁波切
取自 "http://waterbel.diskstation.me/Decode_Wiki/index.php?title=頂果欽哲法王開示選譯_Selected_Teachings_from_H._H._Dilgo_Khyentse_Rinpoche&oldid=34121"