SSTC Serena 於 2024年12月7日 (六) 12:07

2024-12-07T12:07:30Z

SSTC Serena：SSTC Serena 已移動頁面 Two truths 二諦（真諦；第一義諦；絕對真理／世俗諦；相對真理）至 Two truths 二諦（勝義諦／世俗諦）

2024-12-07T12:05:40Z

SSTC Serena 已移動頁面 Two truths 二諦（真諦；第一義諦；絕對真理／世俗諦；相對真理）至 Two truths 二諦（勝義諦／世俗諦）

SSTC yehkina：SSTC yehkina 已移動頁面 Two truths 至 Two truths 二諦（真諦；第一義諦；絕對真理／世俗諦；相對真理）

2016-08-21T08:12:14Z

SSTC yehkina 已移動頁面 Two truths 至 Two truths 二諦（真諦；第一義諦；絕對真理／世俗諦；相對真理）

SSTC Bubble：SSTC Bubble 已移動頁面 Two truths 測試一下至 Two truths 並覆蓋原有重新導向

2016-05-05T16:29:11Z

SSTC Bubble 已移動頁面 Two truths 測試一下至 Two truths 並覆蓋原有重新導向

SSTC Bubble：SSTC Bubble 已移動頁面 Two truths 至 Two truths 測試一下

2016-05-05T16:28:54Z

SSTC Bubble 已移動頁面 Two truths 至 Two truths 測試一下

SSTC Bubble：已匯入 1 筆修訂

2015-07-25T03:39:09Z

已匯入 1 筆修訂

Can't load revision 418

@@ 行 4： / 行 4： @@
 {{:Quotations: Sutra of the Meeting of Father and Son}}
-==The Two Truths According to the [[Four tenet systems|Four Schools]]==
+==The Two Truths According to the [[Four tenet systems|Four Schools]] 根據四部宗義而說==
-===The [[Vaibhashika]] View===
+===The [[Vaibhashika]] View 毗婆沙宗的見地===
 [[Khenpo Ngakchung]] says:
@@ 行 20： / 行 20： @@
 :As this says, any coarse thing which can be smashed to pieces with a hammer or dissected into parts by the mind, so that the mind which apprehended that coarse appearance no longer identifies it as such, belongs to the '''[[relative truth]]'''. Then concerning the absolute, any coarse material thing or state of consciousness can be broken down into its ultimate constituents, which are individual particles or moments. Therefore the [[partless particle]]s, which are the ultimate constituents of coarser things, and the [[indivisible moments of consciousness]], which are the ultimate constituents of mental phenomena, are said to be '''[[absolute truth]]'''.
-===The [[Sautrantika]] View===
+===The [[Sautrantika]] View 經量宗的見地===
 [[Khenpo Ngakchung]] says:
@@ 行 33： / 行 33： @@
 :So, here, in this context, anything with unique characteristics that can perform a function is said to be [[absolute truth]], and anything that is generally characterized and can not perform a function is said to belong merely to [[relative truth]]. Although things are explained this way when analyzing things so as to determine whether or not they have unique characteristics, this does not mean to say that there are not other classifications of the two truths.
-===The [[Chittamatra]] View===
+===The [[Chittamatra]] View 唯識宗的見地===
 [[Khenpo Ngakchung]] says:
 :All the dualistic phenomena of the imputed nature and the mind and mental phenomena of the dependent nature are the deceiving phenomena of [[delusion]], the '''[[relative truth]]'''. The essence of the dependent nature, which is the naturally luminous consciousness, and the fully established nature, which is the fact that this [i.e., the dependent nature] is empty of the dualistic projections of the imputed nature—comprising the nature of reality and wisdom—are said to be the '''[[absolute truth]]'''.

Two truths 二諦（勝義諦／世俗諦） - 修訂歷史