http://waterbel.diskstation.me/Decode_Wiki/index.php?action=history&feed=atom&title=Seven_mental_processes_%E4%B8%83%E7%A8%AE%E4%BD%9C%E6%84%8F%EF%BC%88%E8%89%B2%E7%95%8C%E5%9B%9B%E7%A6%AA%E5%8F%8A%E5%9B%9B%E7%84%A1%E8%89%B2%E5%AE%9A%E7%9A%84%E4%B8%83%E7%A8%AE%E5%85%A7%E5%9C%A8%29 2026-04-09T00:01:58Z 本 Wiki 上此頁面的修訂歷史 MediaWiki 1.33.1 http://waterbel.diskstation.me/Decode_Wiki/index.php?title=Seven_mental_processes_%E4%B8%83%E7%A8%AE%E4%BD%9C%E6%84%8F%EF%BC%88%E8%89%B2%E7%95%8C%E5%9B%9B%E7%A6%AA%E5%8F%8A%E5%9B%9B%E7%84%A1%E8%89%B2%E5%AE%9A%E7%9A%84%E4%B8%83%E7%A8%AE%E5%85%A7%E5%9C%A8)&diff=32839&oldid=prev 2016-08-23T14:42:33Z

<p></p> <table class="diff diff-contentalign-left" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="zh-Hant-TW"> <td colspan="2" style="background-color: #fff; color: #222; text-align: center;">←上個修訂</td> <td colspan="2" style="background-color: #fff; color: #222; text-align: center;">於 2016年8月23日 (二) 14:42 的修訂</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l1" >行 1：</td> <td colspan="2" class="diff-lineno">行 1：</td></tr> <tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The '''seven mental processes''' ([[Wyl.]] ''yid la byed pa bdun'') are the mental processes by means of which the [[samadhi]]s of the [[four dhyanas]] and [[four formless absorptions]] are attained. Sometimes only the first six are mentioned.&lt;ref&gt;See for example [[Kangyur Rinpoche]], ''Treasury of Precious Qualities'', Shambhala, 2001, n. 219, p. 388 (where they are refered to as the six types of attention) and B. [[Alan Wallace]], ''Bridge of Quiescence: Experiencing Tibetan Buddhist Meditation'', pp.217-8 (where they are referred to as the six mental engagements)&lt;/ref&gt;</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The '''seven mental processes''' ([[Wyl.]] ''yid la byed pa bdun'') are the mental processes by means of which the [[samadhi]]s of the [[four dhyanas]] and [[four formless absorptions]] are attained. Sometimes only the first six are mentioned.&lt;ref&gt;See for example [[Kangyur Rinpoche]], ''Treasury of Precious Qualities'', Shambhala, 2001, n. 219, p. 388 (where they are refered to as the six types of attention) and B. [[Alan Wallace]], ''Bridge of Quiescence: Experiencing Tibetan Buddhist Meditation'', pp.217-8 (where they are referred to as the six mental engagements)&lt;/ref&gt;</div></td></tr> <tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr> <tr><td class='diff-marker'>−</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#mental process of precisely discerning characteristics (''mtshan nyid rab tu rig pa'i yid byed'')</div></td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">四禪（色界）及四無色定（無色界）於三摩地中所得的七種作意，有時只會提到六種。</ins></div></td></tr> <tr><td class='diff-marker'>−</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#mental process of conviction (''mos pa las byung ba'i yid byed'')</div></td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr> <tr><td class='diff-marker'>−</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#mental process of thorough separation (''rab tu dben pa las byung ba'i yid byed'')</div></td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#mental process of precisely discerning characteristics (''mtshan nyid rab tu rig pa'i yid byed'') <ins class="diffchange diffchange-inline">了相作意。謂若作意能正覺了欲界麤相初靜慮靜相。</ins></div></td></tr> <tr><td class='diff-marker'>−</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#mental process of gaining joy (''dga' ba sdud pa'i yid byed'')</div></td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#mental process of conviction (''mos pa las byung ba'i yid byed'') <ins class="diffchange diffchange-inline">勝解作意。於所緣相發起勝解。修奢摩他毘缽舍那。既修習已如所尋思。麤相靜相數起勝解。如是名為勝解作意。</ins></div></td></tr> <tr><td class='diff-marker'>−</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#mental process of examination (''dpyod pa yid byed'')</div></td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#mental process of thorough separation (''rab tu dben pa las byung ba'i yid byed'') <ins class="diffchange diffchange-inline">遠離作意。即此勝解善修善習善多修習為因緣故。最初生起斷煩惱道。即所生起斷煩惱道俱行作意。此中說名遠離作意。</ins></div></td></tr> <tr><td class='diff-marker'>−</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#mental process of the culmination of engagement (''sbyor ba'i mtha' yid la byed pa'')</div></td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#mental process of gaining joy (''dga' ba sdud pa'i yid byed'') <ins class="diffchange diffchange-inline">攝樂作意。從是已後愛樂於斷愛樂遠離。於諸斷中見勝功德。觸證少分遠離喜樂。於時時間欣樂作意而深慶悅。於時時間厭離作意而深厭患。為欲除遣惛沈睡眠掉舉等故。如是名為攝樂作意。</ins></div></td></tr> <tr><td class='diff-marker'>−</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#mental process of the result of the culmination of engagement (''sbyor ba'i mtha'i 'bras bu yid byed'')</div></td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#mental process of examination (''dpyod pa yid byed'') <ins class="diffchange diffchange-inline">觀察作意。便作是念。我今為有於諸欲中貪欲煩惱不覺知耶。為無有耶。為審觀察如是事故隨於一種可愛淨相作意思惟。猶未永斷諸隨眠。故思惟如是淨妙相時。便復發起隨習近心趣習近心臨習近心。不能住捨。不能厭毀制伏違逆。彼作是念。我於諸欲猶未解脫其心。猶未正得解脫。我心仍為諸行制伏。如水被持。未為法性之所制伏。我今復應為欲永斷餘隨眠故。正勤安住樂斷樂修。如是名為觀察作意。</ins></div></td></tr> <tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#mental process of the culmination of engagement (''sbyor ba'i mtha' yid la byed pa'') <ins class="diffchange diffchange-inline">加行究竟作意。當於爾時初靜慮地前加行道已得究竟一切煩惱對治。作意已得生起。是名加行究竟作意。</ins></div></td></tr> <tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#mental process of the result of the culmination of engagement (''sbyor ba'i mtha'i 'bras bu yid byed'') <ins class="diffchange diffchange-inline">加行究竟果作意。從此無間由是因緣證入根本初靜慮定。即此根本初靜慮定俱行作意。名加行究竟果作意。</ins></div></td></tr> <tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr> <tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">參考：http://blog.xuite.net/yeshi_tsogyal/twblog/330536206</ins></div></td></tr> <tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr> <tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Khenpo Pema Vajra]] says:</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Khenpo Pema Vajra]] says:</div></td></tr> </table>

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