檢視 Kriya Tantra 的原始碼

{{Template:9yanas articles
|title=4. Yana of kriya tantra
|sanskrit=kriyātantra yāna
|tibetan=[[བྱ་རྒྱུད་ཀྱི་ཐེག་པ་]]
|phonetics=ja gyü kyi tekpa
|wylie=bya rgyud kyi theg pa
}}
'''Kriya tantra''' (Skt. ''kriyātantra''; Tib. བྱ་རྒྱུད་, ''ja gyü'', [[Wyl.]] ''bya rgyud'') — the first of the [[three outer classes of tantra]] and the fourth [[yana]] according to the [[nine yanas|nine yana]] classification. 

The kriya tantras, or ‘action’ tantras, are so-called because they are concerned mainly with external conduct, the practices of ritual purification and cleanliness and so on.<ref>Source:{{LH|tibetan-masters/alak-zenkar/nine-yanas|''A Brief Presentation of the Nine Yanas'' by Alak Zenkar Rinpoche}}</ref>

==Overview Given by [[Alak Zenkar Rinpoche]]<ref>Source: id.</ref>==
===Entry Point===
The initial point of entry to the path of [[secret mantra]] [[vajrayana]] is ripening [[empowerment]], so here one receives the water empowerment, which establishes the potential for ripening into the [[dharmakaya]], and the crown empowerment, which establishes the potential for ripening into the [[rupakaya]]. Then one keeps the general [[samaya]]s of the kriya yoga as they are explained in the particular texts themselves.
 
===View===
In terms of determining the view, the basis of the path, one realizes that the ground of purification, the [[nature of mind]] itself, is the wisdom of empty clarity, and is ultimately beyond all extremes of elaboration, such as existing, not existing, appearing or being empty. Then one views the aspects of relative appearance, which are what must be purified, as the characteristics of the completely pure deity.

===Meditation===
As for the path and the way of practising meditation, it centres around the four realities: the reality of oneself and the reality of the deity are practised by means of the [[six aspects of the deity]], by visualizing oneself as the samaya form (Skt. ''[[samayasattva]]'') and then invoking the wisdom being (Skt. ''[[jñānasattva]]'') into the space in front, considering oneself as a servant and the deity as one’s master. One then focuses upon the reality of the [[mantra]] recitation which is the sound, and on the mind and the ground, and meditates upon the reality of concentration, which consists of remaining in the ‘flame,’ continuation of sound and culmination of sound.

===Conduct===
One performs the [[three kinds of ritual purification]], [[changing the three types of clothing|changes the three types of clothing]], adopts a diet of the [[three white foods]] and practices ritual fasting and [[mantra]] recitation.

===Results===
In the short term, one becomes a [[desire realm vidyadhara]], and ultimately one attains awakening as [[Vajradhara]] of one of the three buddha families: of the family of enlightened body, [[Vairochana]], of the family of enlightened speech, [[Amitabha]], or of the family of enlightened mind, [[Akshobhya]].

==Notes==
<small><references/></small>

[[Category:Key Terms]]
[[Category:Yanas]]
[[Category:Vajrayana]]
[[Category:Nine Yanas]]