檢視 Gendün Chöpel 的原始碼

[[Image:GCportrait.jpg|frame|Gendün Chöpel, photo courtesy of Tibet Foundation]]
'''Gendün Chöpel''' ([[Wyl.]] ''dge <nowiki>'</nowiki>dun chos <nowiki>'</nowiki>phel'') (1903-1951) was one of the most original thinkers in Tibetan history. He was a philosopher, historian, artist, translator, traveller and a campaigner for the modernisation of Tibet. He translated the ''[[Dhammapada]]'' from Pali into Tibetan. His life is documented in the film [http://www.angrymonkthefilm.ch/ Angry Monk: Reflections on Tibet (2005)].

==Brief Biography==
Gendün Chöpel was born in Amdo in 1903 and received his early monastic training at Labrang Tashikyil, before travelling to Lhasa and entering Gomang college at [[Drepung Monastery]] in 1927. Whilst there, he studied logic and epistemology ([[pramana]]), [[Prajñaparamita]] and [[Madhyamika]], excelling in debate. He gave up formal studies in 1934, and accompanied Rahul Sankrityayan on a search for rare manuscripts in the monastic libraries of southern Tibet, including that of the great temple of [[Sakya Monastery|Sakya]]. For the next twelve years, he travelled extensively throughout the Indian subcontinent, learned Sanskrit, Pali and English, and collaborated with George Roerich in his monumental translation of [[Gö Lotsawa]]'s ''[[Blue Annals]]''. While in India, Gendün Chöpel wrote many original works, including a guidebook to the major pilgrimage places of India, a treatise on eroticism (''<nowiki>'</nowiki>dod pa'i bstan bcos''), a history of Sri Lanka, works on the origin of Tibetan script, and an unfinished work on the early history of Tibet called the ''[[White Annals]]'', as well as writings on geography, in which he argued against the traditional presentation of cosmology given in the [[abhidharma]] literature. He also wrote on the subject of politics, and became involved with the Tibet Improvement Party, which was based in Kalimpong. After returning to Tibet in 1946, he was arrested on counterfeiting changes, and sentenced to three years in prison. He passed away in 1951, only two years after his release. Perhaps his most famous and controversial work, ''[[An Ornament to Nagarjuna's Intent]]'' (''klu grub dgongs rgyan''), compiled from instructions he gave on Madhyamika shortly before he was imprisoned, was published after his death.

==Further Reading==
*dge-'dun chos-'phel, ''Guide to Sacred Places in India'', translated by [[Dhongthog Rinpoche|T.G. Dhongthog Rinpoche]] and Kalzang Dolkar (Abby Petty), Sapan Institute, 1997
*''Dhammapada'' (Tibetan Translation Series), Dharma Publishing, 1985
*Gedün Chöpel, ''Tibetan Arts of Love: Sex, Orgasm & Spiritual Healing'', translated by Jeffrey Hopkins, Snow Lion, 1992
*Donald S. Lopez Jr., ''The Madman's Middle Way: Reflections on Reality of the Tibetan Monk Gendun Chopel'', University Of Chicago Press, 2005
*Donald S. Lopez Jr., ''In the Forest of Faded Wisdom, 104 Poems by Gendun Chopel: A Bilingual Edition'', University Of Chicago Press, 2009
*Irmgard Mengele, ''Dge Dun Chos Phel: A Biography of the 20th Century Tibetan Scholar'', Paljor Publications, India, 1999
*Heather Stoddard, ''Le mendiant de l'Amdo'', Societe d'ethnographie (1985)
*Tibet Foundation Newsletter 41, Centenary of Gendun Choephel by Tsering Shakya

==External Links==
*[http://www.treasuryoflives.org/biographies/view/Gendun-Chopel/3866 Biography at the Treasury of Lives]
*{{TBRC|P219|TBRC profile}}

[[Category:Historical Masters]]
[[Category:Lotsawas]]