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{{Template:9yanas articles |title=8. Yana of anuyoga |sanskrit=anuyoga yāna |tibetan=[[རྣལ་འབྱོར་རྒྱུད་ཀྱི་ཐེག་པ་]] |phonetics=naljor gyü kyi tekpa |wylie=rjes su rnal 'byor gyi theg pa }} '''Anuyoga''' (Skt.; Tib. [[རྗེས་སུ་རྣལ་འབྱོར་གྱི་ཐེག་པ་]], [[Wyl.]] ''rjes su rnal 'byor''; Eng. 'subsequent yoga') — the second of the [[three yanas of powerful transformative methods]] specific to the [[Nyingma]] school. Anuyoga focuses mainly on the [[completion stage]] (Tib. ''dzogrim''), and emphasizes the inner yoga of [[Psycho-physical system|channels, winds-energies and essences]] (Tib. ''tsa lung tiklé''). Visualization of the deities is generated instantly, rather than through a gradual process as in [[Mahayoga]]. ==Overview Given by [[Alak Zenkar Rinpoche]]<ref>{{LH|tibetan-masters/alak-zenkar/nine-yanas|''A Brief Presentation of the Nine Yanas'' by Alak Zenkar Rinpoche}}</ref>== The vehicle of Anuyoga , or ‘following yoga’, is so-called because it mainly teaches the path of passionately pursuing (or ‘following’) [[wisdom]], in the realization that all phenomena are the creative expression of the indivisible unity of [[absolute space]] and [[primordial wisdom]]. ===Entry Point=== One’s mind is matured through the thirty-six [[empowerment]]s in which the four rivers—outer, inner, accomplishing and secret—are complete, and one keeps the [[samaya]]s as described in the texts. ===View=== Through logical reasoning one determines that which is to be known, the fact that all phenomena are characterized as being the [[three mandalas]] in their fundamental nature, and realizes that this is so. ===Meditation=== Meditation practice here consists of two paths. On the [[path of liberation]] one practises the non-conceptual [[samadhi]] of simply resting in a state that accords with the essence of reality itself, and the conceptual samadhi of deity practice, in which one visualizes the [[mandala]] of supporting palace and supported deities simply by reciting the [[mantra]] of generation. On the [[path of skilful means]] one generates the wisdom of bliss and emptiness through the practices of the upper and lower gateways. ===Conduct=== One practises the conduct that is beyond adopting or abandoning in the recognition that all perceptions are but the display of the wisdom of great bliss. ===Results=== At the culmination of Anuyoga’s own uncommon [[five yogas]], which are essentially its five paths, and the [[Ten Stages according to Anuyoga|ten stages]] that are included within these five, one attains the level of [[Samantabhadra]]. ==Subdivisions== There are two sections of Anuyoga: *sutra (Wyl. ''mdo'')<ref>The sutras of Anuyoga are different from the [[shravaka]], [[pratyekabuddha]] and [[bodhisattva]] [[sutra]]s.</ref> and *agama (Wyl. ''lung''). ==Tantras of Anuyoga== The Anuyoga tantras are classified as: Four root tantras: #The ''Sutra which Gathers All Knowledge'': ''kun 'dus rig pa'i mdo'' (''spyi mdo'') #The ''[[Sutra which Gathers All Intentions]]'': ''sangs rgyas thams chad dgongs pa 'dus pa'' (Tib. ''Do Gongpa Düpa'' or ''Düpa Do'')<ref>P. Cornu says that this tantra is an explanation of the first one. Somehow it seems that these first two root tantras are sometimes amalgamated or confused together in modern sources.</ref> #''ye shes rngam glog'' #''gsang ba dur khrod khu byug rol ba'' Six branch tantras: #''kun tu bzang po ch'e ba rang la gnas pa'i rgyud'' #''dbang bskur rgyal po'' #''ting 'dzin mch'og'' #''skabs sbyor bdun pa'' #''srtson pa don ldan'' #''dam thsig bkod pa'' Twelve rare tantras ==The Lineage of Anuyoga== [[Image:Sangye Yeshe.jpg|thumb|250px|[[Nupchen Sangyé Yeshé]]]] [[King Dza]], who also received the Mahayoga tantras, received the Anuyoga tantras from [[Vajrapani]] and Licchavi Vimalakirti—one of the [[Five Excellent Ones of Sublime Nobility]] who received the Anuyoga tantras from Vajrapani at the summit of [[Mount Malaya]]. They were in turn transmitted to the siddha Kukkuraja, and then passed to [[Nupchen Sangyé Yeshé]] who taught them in Tibet.<ref>This needs to be checked and developed.</ref> An extensive chronological list of lineage holders of the Mahayoga, from [[Buddha Samantabhadra]] to the present day, can be found in [[Tulku Thondup]]'s works. ''(see reference below)'' ==Notes== <small><references/></small> ==Further Reading== *[[Dudjom Rinpoche]], ''The Nyingma School of Tibetan Buddhism, Its Fundamentals and History'', trans. and ed. Gyurme Dorje (Boston: Wisdom Publications, 1991), Book One, Part Four, Ch. 6 'Anuyoga', pages 284-289 & Book Two. *[[Jamgön Kongtrul]], ''The Treasury of Knowledge, Book Six, Part Four: Systems of Buddhist Tantra'', translated by Elio Guarisco and Ingrid McLeod (Ithaca: Snow Lion, 2005), pages 330-337. *[[Patrul Rinpoche]], ''[[The Words of My Perfect Teacher]]'', translated by Padmakara Translation Group (Boston: Shambhala, 1998), pages 334-335. *[[Tulku Thondup]], ''Masters of Meditation and Miracles'', edited by Harold Talbott (Boston: Shambhala, 1999), pages 28-29. [[Category:Key Terms]] [[Category:Anuyoga]] [[Category:Nine Yanas]] [[Category:Vajrayana]]
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