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'''Absolute''' (Tib. ''döndam''; [[Wyl.]] ''don dam''), or [[absolute truth]] (Tib. ''döndam denpa'') — everything has an absolute and a relative aspect: the absolute or ultimate is the inherent nature of everything, how things really are; the conventional or relative is how things appear. In the teachings, these are known as ‘the [[two truths]]’, but they are not to be understood as two separate dimensions, rather as two aspects of a single reality. ==Subdivisions== [[Patrul Rinpoche]] writes<ref>[http://www.lotsawahouse.org/patrul/two_truths.html An Instruction on the View of the Mahayana Clarifying the Two Truths by Patrul Rinpoche] </ref>: In its essence, [the absolute] is without any divisions, but still it is possible to speak of ‘divisions’ according to whether or not this reality has been realized. Thus, there are divisions into *the absolute which is the basic nature itself and *the absolute which is the realization (or ‘making evident’) of this basic nature. Then again, there is the division into *the absolute that is clarified<ref>Literally “about which misconceptions are eliminated.”</ref> through study and reflection and *the absolute that is experienced through [[meditation]] practice; or *the absolute that is conceptually inferred by ordinary beings versus *the absolute that is experienced directly by [[Arya|noble beings]]. There is also a division into *the conceptual absolute (''namdrangpé döndam'') and *the absolute that is beyond conceptualization (''namdrang mayinpé döndam''). ==Notes & References== <small><references/></small> [[Category:Key Terms]] [[Category:Philosophical Tenets]]
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